“Others shall beat out the breathing bronze more
softly, I do well believe it! And shall draw the
living features from the marble; shall plead causes
better, and trace with the rod the movements of the
sky, and tell of the rising stars. Roman! do thou
be mindful how to sway the peoples with command.
These be thy arts: to lay upon them the custom of
peace, to spare the subject and fight down the
proud.”’[59]
------------------------------------------------------------------------
[59] _De Mon._ II. vii., “Temple Classics” edition.
------------------------------------------------------------------------
Yet there were some enthusiastic amateur astronomers in Rome, for
Cicero tells us of one who had felt old age to be no burden because he
was so eager over his astronomical studies, sitting up sometimes all
night to finish his calculations, and delighted when an eclipse he had
foretold came to pass.[60] This ardent amateur, Sulpicius Gallus by
name, had found such knowledge of practical value in his younger days,
when he was with the legions in Macedonia, for he had been able to
persuade the troops not to be alarmed by an eclipse of the moon which
was about to happen, explaining how it was due to natural causes; and
while the soldiers in the opposite camp were shrieking and moaning,
believing that the eclipse portended the death of their king, the Roman
soldiers remained quite calm. This was on the eve of the battle of
Pydna, in B.C. 168, a little before the time of Hipparchus.
------------------------------------------------------------------------
[60] _De Senectute._
------------------------------------------------------------------------
[Sidenote: Ovid B.C. 43-A.D. 17.]
[Sidenote: Virgil B.C. 70-19.]
[Sidenote: Manilius _c._ A.D. 10.]
[Sidenote: Cicero B.C. 106-43.]
In Cicero’s own life-time, and throughout the early days of the Empire,
it was the fashion to have at least a smattering of Greek astronomy.
Ovid tells legends of the constellations; Virgil, at his farm where he
lingered happily among his vines, his cattle, and his bees, studied the
varying aspects of the constellations in connection with the seasons
and the weather; Manilius wrote a long poem in five books on astronomy
and astrology; Cicero himself was quite learned in the subject, and
made a translation of Aratus, which had a great vogue.
Public-domain text, read in full here on John Shaqi.
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