Dante alone uses the figure of a wheel to illustrate the vertical
motion at the equator; he perhaps takes from Ristoro the idea of
the spiral. For the latter describes the path of the sun as a “via
tortuosa, la quale i savi chiamano spira;”[393] but he explains it as
like a string wound round a stick, Dante like the screw of a press.
Dante is dealing only with the sun, and does not enter into details
about the visibility of the zodiacal signs like the other two authors;
but on the other hand he goes south to the other pole, which apparently
does not interest the others, perhaps because the southern hemisphere
was thought to be uninhabited. But the poet has added life to his
description by supposing both poles inhabited, placing there his
imaginary, mysteriously-named cities of “Maria” and “Lucia.” On the
equator, where Ristoro has the mythical city of Arym, whose wise and
prosperous citizens enjoy a perfect climate, Dante, relying more on the
classics, lets his barbarous Garamantes run about naked most of the
year, under the fierce equatorial sun.
Needless to say, his little homily in conclusion is all his own;
it is more interesting to find that he alone mentions the opposite
movements of the Sun, to right and left respectively in the north and
south hemispheres,[394] and the fact that every part of the earth
receives the same amount of sunlight in a year. This may have been
suggested by someone else, but one would like to think he arrived at it
independently, when thinking over the facts.
------------------------------------------------------------------------
[393] “A winding path, which the learned call a spiral.”
[394] “Lucan, who was well known to Dante, had observed that shadows
cast by the sun in the southern hemisphere travel to the right instead
of to the left, and fall southwards when with us they fall to the
north.” Moore, _Studies in Dante_ i. p. 239.
------------------------------------------------------------------------
In the light of this treatise, which describes so truthfully the path
of the sun, and its effect on the seasons in different latitudes, we
may explain two rather puzzling passages in the _Divine Comedy_.
Public-domain text, read in full here on John Shaqi.
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