A difference in longitude between two places makes no difference in the
stars, nor in the apparent paths of the heavenly bodies, but they come
to the meridian sooner in the more easterly place; and as it is the
meridian passage of the sun which determines local time, this will vary
in exact proportion to the distance east. When it is early morning in
England, it is noon in Burmah, and evening in Fiji. As Alfraganus had
observed (following Ptolemy), a celestial phenomenon such as a lunar
eclipse, which is caused by an actual darkening of the moon’s surface
when immersed in Earth’s shadow, is visible in every place where the
moon is above the horizon, though the local hour differs.
It is otherwise with a total solar eclipse, for this is only visible
from the very small portion of Earth on which the moon’s shadow falls
as she passes between us and the sun (see fig. 44); and as this shadow
moves on, owing to her own motion and the diurnal revolution combined,
the eclipse becomes visible successively from different parts of
the earth. Dante realized this when he quoted the argument of some
theologians that the miraculous three hours’ darkness described in
the Gospels could not have been caused by an eclipse of the sun, as
Aquinas and others had suggested, because it was visible all over the
earth at the same absolute time, that is, during the Crucifixion.[414]
Some said, he tells us, that the moon went back and placed herself
between us and the sun (for the moon at Passover time was always full,
and therefore opposite the sun), so that the sun’s light should not
come down (to us on the earth); others, that the sun hid itself, for
a corresponding eclipse was seen by Spaniards and Indians as well as
Jews.[415] Spaniards and Indians were supposed to live at the extreme
western and eastern limits of the habitable earth: they were 180° in
longitude, or 12 hours in time, apart, and Jerusalem was midway between
them. Therefore the sun would be visible to all, though only just
rising in India and just setting in Spain;[416] but it could not have
been an eclipse that darkened it to all at the same time.
------------------------------------------------------------------------
[414] _Luke_ xxiii. 44.
[415] _Par._ xxix. 97-102.
[416] Dante believed the death of Christ to have taken place when it
was noon in Jerusalem. _Conv._ IV. xxiii. 105-106.
------------------------------------------------------------------------
[Illustration: Fig. 44. Lunar and Solar Eclipses.]
Public-domain text, read in full here on John Shaqi.
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