The explanation is that the point which they passed with so great an
effort is the exact centre of the world; they are now on its further
side, and above them is the other hemisphere, where all is ocean save
the island of Purgatory. Virgil explains how it was through the fall
of Lucifer from Heaven that all the land except Purgatory is in one
hemisphere, and that there is a cavity through which they may now climb
to the opposite hemisphere. When Lucifer fell, all the land which then
existed in the unknown hemisphere fled for fear of him, sinking under
the sea, and then escaping round the globe settled in the inhabited
hemisphere. It may be, he adds, that then the earth in the interior
fled away from him upwards to form land in this hemisphere (Purgatory)
and thus an empty space is left here. Up this, which is the same length
as the tunnel of the Inferno, they climb, guided through the darkness
by the sound of a little brook which has worn its winding way down
the rock. On this route there is nothing to detain them, for they are
alone in the darkness, but it presumably takes much longer to ascend
than it did to descend, for climbing without a pause it takes about
twenty-three hours (from the centre) to reach that round hole in the
rocks through which at last they once more see the stars, just before
the dawn of a new day.
3. PURGATORY.
Leaving Earth’s centre at sunset by Jerusalem time, sunrise by
Purgatory time, the poets emerge next morning by starlight when the
morning star is making all the orient smile. Henceforth Dante does not
need to be told how moon or stars are standing in the sky: he has but
to look up, and see the sun and sometimes the moon by day, the stars
and sometimes the moon by night. The Inferno was like one long dark
night, Paradise will be one brilliant day; in Purgatory the sun rises
four times and sets three times, before Dante reaches the summit, and
thence rises to Paradise with Beatrice.
“Lo bel pianeta che ad amar conforta”[461] is of course Venus: if there
were any doubt about this, the words used concerning the dawn of the
last morning on the Mountain would solve it, for there “Cytherea” is
spoken of as shining in the east on the mountain. She is in Pisces,
the sign which rises about two hours before Aries, or 4 a.m. at this
season, and as the stars are still clearly visible, it is about 5 a.m.
The poets have evidently come up from the subterranean passage facing
east, for they see Venus first, then Dante turns to his right (south)
and sees the four brilliant stars near the south pole, then turning
towards the north pole he sees that the Wain has disappeared beneath
the horizon, and close beside him he finds Cato, on whose face the
Four Stars are shining. Cato tells them that the sun, which is about
to rise, will be their guide to reach the Mountain, and as they first
go down to the shore, following his instructions, daylight begins to
appear.
Public-domain text, read in full here on John Shaqi.
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