Dante Rossetti and the Pre-Raphaelite movementWood, Esther (of Hampstead)
Philosophy
Dante Rossetti and the Pre-Raphaelite movement
Wood, Esther (of Hampstead)
Pre-Raphaelitism -- Great Britain; Rossetti, Dante Gabriel, 1828-1882
An estimate of the disposition and character of such a man as Rossetti
will not be lightly attempted by those who can only honour his memory
from afar; having never added to the deep enjoyment of his art the
privilege of personal intercourse with the artist. His tender and
passionate affection, his chivalrous loyalty, his gracious _bonhomie_,
his winning dignity, are matters so familiar to all who really knew him,
as to render eulogy alike superfluous and impertinent. Of the other side
of that magnetic personality,—of his hyper-sensitive pride, his morbid
isolation of his suffering self from those healthy breezes of broad
intellectual life which it is so easy to prescribe, so bitterly hard for
a nature such as his to stand against,—of these things it may be said
with all sympathy and reverence that they were the price of his
greatness. There are some temperaments so finely organized, so
delicately strung, that even joy is painful to them. They cannot lose in
the sense of delight the consciousness of what that delight has cost
them. They perceive so acutely the realities, the conditions, of life,
that an hour of rapture makes them more quick to the pain behind and
before. Such was Shelley, such were Keats and Byron; such was Dante
Gabriel Rossetti. It is the curse of the artistic temperament: it is the
blessing of Art.
“There are some of us,” said Shelley, “who have loved an Antigone before
we visited this earth, and must pursue through life that unregainable
ideal.” “I think,” he added, in words that might well be applied to
Rossetti, “one is always in love with something or other; the error
consists in seeking in a mortal image the likeness of what is, perhaps,
eternal.” In other words, Rossetti was an idealist, and for the idealist
there is no primrose path to heaven. His soul was too open to the ideal
to be proof against the actual. His whole nature was like an Æolian
harp, responsive through the whole gamut of thought and sense to every
breath of circumstance or destiny that played about the world around it.
For him there was no life without emotion. He craved sensation, as one
craves a narcotic, to destroy its own results. _Ennui_ was his bane.
Nothing in his history is more pathetic than his need, in later years,
of the perpetual ministry of close friends. The delicate instrument that
could never be silent was hard to keep in tune. It demanded a firm and
tender hand laid upon all those quivering strings of being to merge the
discords into some sort of harmony, even if it were always in a minor
key. Such a hand he found more than once among those that knew and loved
him, but he found it supremely in the friendship of Mr. Theodore Watts,
to whom his last poems were dedicated.
CHAPTER VI.
TREATMENT OF RELIGIOUS SUBJECTS.
Public-domain text, read in full here on John Shaqi.
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