Dante: "The Central Man of All the World": A Course of Lectures Delivered Before the Student Body of the New York State College for Teachers, Albany, 1919, 1920Slattery, John T. (John Theodore)
Philosophy
Dante: "The Central Man of All the World": A Course of Lectures Delivered Before the Student Body of the New York State College for Teachers, Albany, 1919, 1920
A third picture of temptation is furnished by the episode of one of the
Sirens who appears first repulsive and then seems to the poet sweet and
alluring. Only when Virgil discloses her hideous nature does Dante see
how easily he might have fallen a victim to her wiles. He tells us that
in his sleep there appeared to him a woman with stammering utterance,
squinting eyes, deformed hands. "I gazed at her, and as the sun restores
the cold limbs made heavy by night, thus my look loosened her tongue,
then straightened her all out in a little while and colored her wan face
as love demands. When her speech was thus unbound she began to sing so
that I could hardly have turned my attention from her. 'I am,' she sang,
'I am sweet Siren who bewitch sailors by mid-sea, so full am I of charm
to hear. By my song I turned Ulysses from his wandering way. And
whosoever abides with me seldom departs, so wholly do I satisfy him.'
Her lips were not yet closed when a lady, swift and holy, appeared at my
side to confound the other. 'O Virgil, Virgil, who is this?' she said
proudly; and he advanced with his eyes fixed only on this modest woman."
Virgil (Reason called by Conscience) comes to the rescue of the
entranced poet and reveals the Siren in all her foul ugliness. At that
Dante awakes from his dream more than ever convinced of the evil of sin
and its hideousness. (Purg., XIX, 9.)
Our poet, as we said, is firmly convinced that sin will be punished in
Hell. But where is Hell? Popular tradition attributing an infernal
connection with volcanic phenomena and moved by those passages in Holy
Scripture which describe Hell as a place to which the reprobate descend,
locates Hell in the interior of the earth. Dante not only follows this
tradition for his Hell, but he does what no other writer before or after
him ever did--he constructs a Hell with such rare architectural skill
that the awful structure stands forth in startling reality, visualized
easily as to form an atmosphere, and with a finish of detail that is
amazing. Covered by a crust of earth it is situated under Jerusalem and
extends in funnel shape to the very center of the earth.
How it got this shape is told by the poet. When Lucifer was hurled from
Heaven by the justice of God, he kept falling until he reached the
center of earth, whence further motion downward was impossible. At the
approach of Lucifer the earth is represented as recoiling and so making
the cavity of Hell. The earth dislodged by the cataclysm was forced
through an opening, a kind of nozzle of the funnel of Hell, to the
antipodes and it there emerged, forming a mountain, which became the
site of the Garden of Eden and Purgatory. The phenomenon made land in
the northern and water in the southern hemisphere. Here is the
description:
Public-domain text, read in full here on John Shaqi.
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