There is no better test of what the monarchy was than the comparison of
that which came before with that which succeeded its overthrow. There
is no continuity. On the far side of the insurrection, up to the 9th of
August itself, you have armies (notably that of the centre) contented
with monarchy; you have a strong garrison at the Tuilleries, the
ministers, the departments, the mayor of Paris (even) consulting with the
crown. The King and the Girondins are opposed, but they are balanced;
Paris is angry and expectant, but it has expressed nothing—it is one of
many powers. The moderate men, the Rolands and the rest, are the radical
wing. It is a triumph for the Revolution that the Girondins should be
again in nominal control. Pétion is an idol. The acute friction is
between a government of idealists standing at the head of a group of
professional bourgeois, and a crown supported by a resurrected nobility,
expecting succour and strong enough to hazard a pitched battle.
Look around you on the 11th of August and see what has happened.
Between the two opponents a third has been intervened—Paris and its
insurrectionary Commune have suddenly arisen. The Girondins are almost
a reactionary party. The Crown and all its scaffolding have suddenly
disappeared. The Assembly seems something small, the ministry has fallen
back, and there appears above it one man only—Danton, called Minister of
Justice, but practically the executive itself. A crowd of names which
had stood for discussion, for the Jacobins, for persistent ineffective
opposition, appear as masters. In a word, France had for the moment a new
and terrible pretender to the vacant throne, a pretender that usurped it
at last—the Commune.
The nine months with which this chapter will deal formed the Republic; it
is they that are the introduction to the Terror and to the great wars,
and from the imprisonment of the King to the fall of the Girondins the
rapid course of France is set in a narrowing channel directly for the
Mountain. The Commune, the body that conquered in August, is destined
to capture every position, and, as one guarantee after another breaks
down, it will attain, with its extreme doctrines and their concomitant
persecution, to absolute power.
Public-domain text, read in full here on John Shaqi.
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