What gave him his great ascendancy, his practically absolute power?
It was due, in the first place, to the popularity whose growth was
the feature of the later Revolution. That popularity was real in the
number of his followers and in the sincerity of their profession. It
must be remembered that hitherto he had stood on the side of leniency
in public action, while in words he had expressed always accurately,
sometimes nobly, the ideals upon which the nation was bent. He had, from
a constitutional incapacity for real work, been only in the background
of those crises which had left behind them an increasing crowd of
malcontents. Not he, but Danton, had made the 10th of August. No one had
connected his name with the massacres of September. The necessity of
government was not _his_ interpretation of the defeats in Belgium; the
creation of that government was another’s; its latent benefits reflect
no merit upon him now; its immediate rigours exposed him to no special
vengeance at the time. Not he, but Marat, is the obvious demagogue whom
the visionary Girondin girl marks out as the enemy. To Carnot would turn
the hatred of those whom the great conscription oppressed. The Christian
foundation of France had others than Robespierre to curse for the Masque
of Reason and for the suppression of public worship. He had stood behind
Desmoulins when the reaction of Nivose and Frimaire was at work; he had
approved and was thought the author of that trial and execution in which
Hébert had suffered the sentence already pronounced upon him by the best
of France. In fact, he had stood in nothing as the extremist or as the
tyrant till the day when he permitted the arrest of Danton. He had been
rather the voice of a strong public opinion than the arm which, when it
acts at the orders of unreason, becomes hated by its own furious master.
Thus upon the negative side there was nothing to prevent his sudden
attainment of power.
Public-domain text, read in full here on John Shaqi.
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