I have taken as a turning-point in the career of Danton the municipal
change which marks the summer of 1790, concluding with that event the
first chapter of his political action, and making it the beginning of a
new phase. Let me explain the reasons that have led me to make such a
division at a moment that is marked by no striking passage of arms, of
policy, or of debate.
In the first place, a recital of Danton’s life must of necessity follow
the fortunes of the capital. The spirit of the people whose tribune he
was (their growing enthusiasms and later their angers)—that spirit is the
chief thing to guide us in the interpretation of his politics, but the
mechanical transformations of the city government form the framework, as
it were, upon which the stuff of Parisian feeling is woven. The detail
is dry and often neglected; the mere passing of a particular law giving
Paris a particular constitution, a system not unexpected, and apparently
well suited to the first year of the Revolution, may seem an event of
but little moment in the development of the reform; but certain aspects
of the period lend that detail a very considerable importance. In the
rapid transformation which was remoulding French society, the law,
however new, possessed a strength which, at this hour, we can appreciate
only with difficulty. In a settled and traditional society custom is
of such overwhelming weight that a law can act only in accordance with
it; a sudden change in the machinery of government would break down of
itself—nay, in such a society laws can hardly be passed save those that
the development of tradition demands. But in a time of revolution this
postulate of social history fails. When a whole people starts out to
make fresh conditions for itself, every decree becomes an origin; the
forces that in more regular periods mould and control legislative action
are, in a time of feverish reconstruction, increased in power and give
an impetus to new institutions; the energy of society, which in years
of content and order controls by an unseen pressure, is used in years
of revolution to launch, openly and mechanically, the fabric that a new
theory has designed. Thus you may observe how in the framing of the
American constitution every point in a particular debate became of vast
moment to the United States; thus in our time the German Empire has found
its strength in a set of arbitrary decrees, all the creation of a decade;
thus in the Middle Ages the Hildebrandine reform framed in the life of
one man institutions which are vigorous after the lapse of eight hundred
years; and thus in the French Revolution a municipal organisation, new,
theoretic, and mechanical, was strong enough, not indeed to survive so
terrible a storm, but to give to the whole movement a permanent change of
direction.
Public-domain text, read in full here on John Shaqi.
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