Thus I know that non-action
has benefits.
The teaching of no-talking,
The benefit of non-action –
Few in the world attain
these.
♦The softest2
things of the world2
[most
soft]
Overrun the hardest2 things of the
world2.
[gallop2]
[most hard]
Non-being can enter where there is no
space in between.
♦Thus2
I know that non-action [it] has benefits.
♦The teaching of
no-talking,
♦The benefit of
non-action –
Few in the world2 attain these.
[rare,infrequent] [them]
Notes
Cross-references
soft : #10, #36, #52, #55,
#76, #78
hard : #36, #76, #78
soft conquers hard : #36,
#78
non-being : #2, #40
non-action : #2, #3, #37,
#38, #48, #57, #63, #64
teaching : #2, #27, #42
teaching of no-talking : #2
Chapter Forty Four
名 與
身 孰 親
身 與
貨 孰 多
得 與
亡 孰 病
甚 愛
必 大 費
多 藏
必 厚 亡
知 足
不 辱
知 止
不 殆
可 以長 久
Fame and self : which do
you love?
Self and property : which
is greater?
Gain and loss : which is
the affliction?
Extreme desire must lead to
great expense.
Collecting too much must
lead to substantial loss.
Knowing when you have
enough, there can be no disgrace.
Knowing when to stop, there
can be no danger.
Then you can forever
endure.
♦Fame and
self : which do you love?
♦Self and
property : which is greater? [many,much,more]
♦Gain and
loss : which is the affliction?
[sickness,illness]
♦Extreme desire
must lead to great expense.
[like,affection]
♦Collecting too
much must lead to substantial loss.
♦Knowing when
you have enough, there can be no
disgrace.
♦Knowing when
to stop, there can be no danger.
♦Then you can2
forever endure.
[for a long time]
Notes
With the exception of a
couple of “therefore”’s in some sources but not others, this is the only
chapter for which virtually every symbol is identical across all sources!
Cross-references
self : #7, #9, #13, #16,
#26, #52, #54, #66
knowing you have enough :
#33, #46
knowing when to stop : #32
no danger : #16, #25, #32,
#52
can forever endure : #59
Chapter Forty Five
大 成
若 缺
其 用
不 弊 •
大 盈
若 (盅)
其 用
不 窮 •
大 直
若 屈 •
大 巧
若 拙 •
大 辯
若 訥 •
躁 勝
寒 •
靜 勝
熱
清 靜 為 天 下 正 •
Great achievement seems
incomplete,
But its usefulness is not
impaired.
Great fullness is like a
cup or bowl,
Its usefulness is not
exhausted.
Great straightness seems
bent.
Great skillfulness seems
clumsy.
Public-domain text, read in full here on John Shaqi.
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