It is not surprising that the populace often rebelled against the
power of these royal despots, for they seem to have exercised their
power, when their interests or their passions excited them to do it,
in the most tyrannical and cruel manner. One of them, it was said, a
king of Corinth, whose name was Periander, sent a messenger, on one
occasion, to a neighboring potentate--with whom he had gradually come
to entertain very friendly relations--to inquire by what means he
could most certainly and permanently secure the continuance of his
power. The king thus applied to gave no direct reply, but took the
messenger out into his garden, talking with him by the way about the
incidents of his journey, and other indifferent topics. He came, at
length, to a field where grain was growing, and as he walked along, he
occupied himself in cutting off, with his sword, every head of the
grain which raised itself above the level of the rest. After a short
time he returned to the house, and finally dismissed the messenger
without giving him any answer whatever to the application that he had
made. The messenger returned to Periander, and related what had
occurred. "I understand his meaning," said Periander. "I must contrive
some way to remove all those who, by their talents, their influence,
or their power, rise above the general level of the citizens."
Periander began immediately to act on this recommendation. Whoever,
among the people of Corinth, distinguished himself above the rest, was
marked for destruction. Some were banished, some were slain, and some
were deprived of their influence, and so reduced to the ordinary
level, by the confiscation of their property, the lives and fortunes
of all the citizens of the state being wholly in the despot's hands.
This same Periander had a wife whose name was Melissa. A very
extraordinary tale is related respecting her, which, though mainly
fictitious, had a foundation, doubtless, in fact, and illustrates very
remarkably the despotic tyranny and the dark superstition of the
times. Melissa died and was buried; but her garments, for some reason
or other, were not burned, as was usual in such cases. Now, among the
other oracles of Greece, there was one where departed spirits could be
consulted. It was called the oracle of the dead. Periander, having
occasion to consult an oracle in order to find the means of recovering
a certain article of value which was lost, sent to this place to call
up and consult the ghost of Melissa. The ghost appeared, but refused
to answer the question put to her, saying, with frightful solemnity,
"I am cold; I am cold; I am naked and cold. My clothes were not
burned; I am naked and cold."
Public-domain text, read in full here on John Shaqi.
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