At the time however when we take up their history a change had taken place. Their numbers had immensely increased. The labor market was deluged with them. The rulers, capitalists and landowners began to tremble for their very existence. Enormous public works were planned and the enslaved caste were compelled to carry out their allotted labour under rigorous taskmasters, who made their lives a burden to them. Still their numbers continued to increase. Alarmed at the prospect of an impending revolution, the King gave orders that every male child of the Hebrews should be drowned, thinking thus to stamp out the nation. It is easy to imagine therefore that affairs must have come to a desperate pass, when from the palace of Pharaoh and yet from among their own caste a deliverer was raised up to organise and carry out the wholesale emigration of the entire nation. Looked at in this light it was certainly the boldest venture and greatest scheme of the kind that had ever been conceived, and without the aid of remarkable miraculous displays of Divine power Moses could never have carried out so magnificent a project. Everything appeared to be against him. The people whom he had come to deliver were an undisciplined mob of cowardly slaves, whose spirit had been crushed by years of cruel tyranny. They were unarmed and unaccustomed to war. They were the subjects of the most powerful military monarchy of those times. For them to dream of emigrating must have seemed the wildest folly. On the one hand the Egyptians would not hear of it, and their way would be barred by legions of the best soldiers the world could produce. On the other hand the country to which they were to emigrate was already occupied by numerous and warlike tribes, who would contest every inch of territory. Added to this there was a "great and howling wilderness" which separated the one country from the other. Hence it will be seen that this vast national emigration scheme was carried out by Moses under circumstances of peculiar difficulty which do not exist in the problem at present under consideration. There are the same destitute hunger-bitten multitudes, it is true, and the same difficulty arises before us as to what to do with these steadily increasing hordes. The same Egyptian remedy, the construction of vast public works, has been resorted to over and over again, with the effect of giving temporary, but not permanent relief. In some respects the position of the Hebrews in Egypt was preferable to that of the destitute masses in India. They seem at least to have had no lack of food and shelter, and if they had to work hard, and were cruelly treated by their taskmasters, we have become familiar in the Indian villages with many instances of cruelty in the treatment of the low caste by the high such as could not well have been surpassed in Egypt itself, to say nothing of the extortions of the money-lender and the ravages of famine and pestilence referred to elsewhere.