Darkness and Dawn; Or, Scenes in the Days of Nero. An Historic TaleFarrar, F. W. (Frederic William)
History
Darkness and Dawn; Or, Scenes in the Days of Nero. An Historic Tale
Farrar, F. W. (Frederic William)
Rome -- History -- Nero, 54-68 -- Fiction
‘And these,’ he said, ‘are the men whom they charge with every kind
of atrocity! Surely, Pomponia, the world is rife with lies! Would
it be too dangerous for you to let me see and speak to some of the
Christian teachers? You might disguise me; it is quite easy. Even
Pudens need not know; he never feels dull,’ he added with a smile,
‘if he may talk to Claudia, who is staying with you now.’
‘There was an excellent Jewish workman here named Aquila of Pontus,’
she said. ‘You might have talked to him, but he left Rome when the
Jews were banished in your father’s days. He used to mend the awning
over the viridarium, and those which kept the sun from blazing too
hotly into our Cyzicene room.[24] He sometimes brought with him his
still more excellent wife, Prisca. They knew Paulus, and said that
he had promised some day to come to Rome. I am obliged to be very
careful; but perhaps you can speak to Linus, who is the Elder of the
Christians in Rome.’
‘But, Pomponia, the Christians believe, you tell me, in a leader
named Jesus; is he the same as Christus or Chrestos?’
‘He is.’
‘Is there any one in Rome who has seen him?’
‘He was put to death,’ said Pomponia, bowing her head, ‘more than
twenty years ago, when Tiberius was Emperor. But His disciples, who
lived with Him, whom He called Apostles or messengers, were many of
them young men, and they are living still.’
‘Had Paulus of Tarsus ever seen him?’
‘In heavenly vision, yes; but not when He was teaching in Palestine.
But there was one disciple whom He loved very dearly, and who is now
living in Jerusalem, though Agrippa I. beheaded his elder brother.
Perhaps he may some day come to Rome.’
‘But you, Pomponia, must have heard much about Christus. Tell me,
then, something about him. How could a Judæan peasant be, as you say
Jesus was, divine?’
Public-domain text, read in full here on John Shaqi.
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