Darkness and Dawn; Or, Scenes in the Days of Nero. An Historic TaleFarrar, F. W. (Frederic William)
History
Darkness and Dawn; Or, Scenes in the Days of Nero. An Historic Tale
Farrar, F. W. (Frederic William)
Rome -- History -- Nero, 54-68 -- Fiction
Britannicus did not venture to breathe a word to Titus of a secret
which was not his own; but there was one person from whom he could
have no secret, and that was the young Empress, his sister Octavia.
When he could be secure that no spy was at hand, that no ear was
listening at the door, that no eye was secretly watching him, he
would talk to her with wonder and admiration of all that he had
heard. She was no less impressed than he, and without venturing to
embrace the new faith, both sister and brother found a vague source
of hope and strength in what they had learnt from Pomponia. To them
it was like a faint rose of dawn, seen from a dark valley, shining
far off upon the summit of icy hills. And as they learnt more of
what the Gospel meant, and learnt even to pour forth dim prayer
into the unknown, they were able to discover, by certain signs, that
not a few of the slaves in the household of Cæsar--Patrobas, Eubulus,
Philologus, Tryphæna, and others--were secret Christians. The manner
in which they discovered that these slaves were Christians was very
simple. Pomponia, implicitly trusting the young Cæsar, had ventured
to teach him the Greek Christian watchword, Ἰχθύς, ‘fish.’[27] The
brother and sister found that if, in the presence of several slaves,
they brought in this word in any unusual manner, a slave who was
a Christian would at once, if only for a second, glance quickly up
at them. When they had thus assured themselves of the religion of a
few of their attendants, whom they invariably found to be the most
upright and trustworthy, they would repeat the word again, in a lower
voice and a more marked manner, when they passed them; and if the
slave in reply murmured low the word ἰχθύδιον or _pisciculus_ (i. e.
little fish), they no longer felt in doubt. The use which they made
of their knowledge was absolutely innocent. Often they did not say
a word more on the subject to their slaves and freedmen. Only they
knew that, among the base instruments of a wicked tyranny by whom
they were on every side surrounded, there was at least a presumption
that these would be guilty of no treacherous or dishonourable deed.
Public-domain text, read in full here on John Shaqi.
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