Darkness and Dawn; Or, Scenes in the Days of Nero. An Historic TaleFarrar, F. W. (Frederic William)
History
Darkness and Dawn; Or, Scenes in the Days of Nero. An Historic Tale
Farrar, F. W. (Frederic William)
Rome -- History -- Nero, 54-68 -- Fiction
Hitherto a very little had sufficed him, but now he began to need
money--money for gambling, money for the taverns, money to spend in
the same sins and follies in which the slaves about him spent their
days. He could indeed have gained it, had he sunk so low, in a
thousand nefarious ways; and, gifted as he was with a quick and
supple intelligence, as well as with no small share of the beauty
of his race, he might have run away once more, or have secured his
purchase into many a pagan household, where he might have become the
pampered favourite of some luxurious master. Such, in such a city as
Rome, would have been the certain fate of any youth like him, had it
not been for the truths which he had heard from Epaphras in the house
of Philemon. When he was most willing to forget those holy lessons
they still hung about him and gave him checks. The grace of God still
lived as a faint spark, not wholly quenched, under the whitening
embers of his life. He could not forget that what were now his
pleasures had once been pains, and sometimes amid the stifling
atmosphere of a dissipation which rapidly tended to become
pleasureless, his soul seemed to ‘gasp among the shallows,’ sore
athirst for purer air.
But he resisted these retarding influences, and by fiercer draughts
of excitement strove to dispel the pleadings of the still small
voice.
It was not long before he felt hard pressed, for he had gambled away
the little he had earned.
He had stolen before--he would steal again.
The slaves of Pudens were mostly of a simpler and more faithful class
than those of the more luxurious houses. There was no need for Pudens
to take great precautions about the safety of his money. Most of it
was safe in the hands of his banker (_mensarius_), but sums which
to a slave would seem considerable were locked up in a chest under
the charge of Nereus. Nereus, as we have already mentioned, was a
Christian, and Onesimus, until he had begun to degenerate, had felt
warmly drawn towards his daughter Junia. He thought, too, that the
simple maiden was not wholly indifferent to him. But Nereus had
watched his career, and as it became too probable that the Phrygian
would sink into worthlessness, he had taken care that Onesimus and
his daughter should scarcely ever meet.
Public-domain text, read in full here on John Shaqi.
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