Darwin, Charles, 1809-1882; Naturalists -- England -- Biography
But the result in any case, if God is left in His universe at all, is
to remove Him very, very far away, and completely to demolish all
sense of His intervention in the little daily actions and experiences
of common life and all intimate communion and conference with Him in
regard to those actions. When ‘The Descent of Man’ is published, Mrs.
Darwin writes to her daughter, quite simply: ‘I think it will be very
interesting, but that I shall dislike it very much as again putting
God further off.’[173] For others besides Mrs. Darwin it reduced Him
quite to the vanishing point.
But if Darwin himself was contented to let God alone, so far as
possible, the more ardent and zealous of Darwin’s followers were
inclined to hustle the Creator out of the universe altogether.
This was especially true of the aggressive Darwinians in Germany.
They extended the deductions of evolution to all the practical
workings of human life in a fashion which Darwin distinctly
disapproved: ‘What a foolish idea seems to prevail in Germany,’ he
writes, ‘on the connection between Socialism and Evolution through
Natural Selection.’[174] To Darwin’s energetic disciple, Weisman,
the evolutionary theory seemed as solidly established as that of
gravitation: ‘We know just as surely as that the earth goes round
the sun, that the living world upon our earth was not created all at
once and in the state in which we know it, but that it has gradually
evolved through what, to our human estimate, seem enormously long
periods of time.’[175] And in Weisman’s opinion, evolution would
go on creating adequate moral ideals, as it has done in the past:
‘The number of those who act in accordance with the ideals of purer,
higher humanity, in whom the care for others and for the whole will
limit care for self, will, it is my belief, increase with time and
lead to higher ethical conceptions, as it has already done within
the period of human existence known to us.’[176] Häckel substituted
an exuberant, triumphant materialistic atheism for the crawling
superstitions of an earlier day.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account