Darwin, and After Darwin, Volume 2 of 3: Post-Darwinian Questions: Heredity and UtilityRomanes, George John
Science
Darwin, and After Darwin, Volume 2 of 3: Post-Darwinian Questions: Heredity and Utility
Romanes, George John
Evolution (Biology); Heredity
The Weismannian doctrine of continuity as absolute (base-line of the
diagram) is necessary for the vast edifice of theories which he has
raised upon it (the Y), first as to the minute nature and exact
composition of the substance of heredity itself ("Germ-plasm"), next as
to the precise mechanism of its action in producing the visible
phenomena of heredity, variation, and all allied phenomena, and, lastly,
the elaborate and ever-changing theory of organic evolution which is
either founded on or interwoven with this vast system of hypothetic
speculation. Galton's doctrine of continuity, on the other hand, is a
"Theory of Heredity," and a theory of heredity alone. It does not meddle
with any other matters whatsoever, and rigidly avoids all speculation
further than is necessary for the bare statement and inductive support
of the doctrine in question. Hence, it would appear that this, the only
important respect wherein the doctrine of continuity as held by Galton
differs from the doctrine as held by Weismann, arisen from the necessity
under which the latter finds himself of postulating _absolute_
continuity as a logical basis for his deductive theory of the precise
mechanism of heredity on the one hand, and of his similarly deductive
theory of evolution on the other. So far as the doctrine of continuity
is itself concerned (i.e. the question of the inheritance of acquired
characters), there is certainly no more inductive reason for supposing
the continuity absolute "since the first origin of life," than there is
for supposing it to be more or less susceptible of interruption by the
Lamarckian factors. In other words, but for the sake of constructing a
speculative foundation for the support of his further theories as to
"the architecture of germ-plasm" and the factors of organic evolution,
there is no reason why Weismann should maintain the absolute separation
of the "sphere" of germ-plasm from that of somatoplasm. On the contrary,
he has no reason for concluding against even a considerable and a
frequent amount of cutting, or overlapping, on the part of these two
spheres.
Public-domain text, read in full here on John Shaqi.
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