years later in a letter to Lyell in regard to this view of Boucher de Perthes' discoveries: "I know something about his errors, and looked at his book many years ago, and am ashamed to think that I concluded the whole was rubbish! Yet he has done for man something like what Agassiz did for glaciers." (Ibid. Vol. III. page 15, March 17, 1863.) To return to Darwin's further comparisons between the higher mental powers of man and animals. He takes much of the force from the argument that man alone is capable of abstraction and self-consciousness by his own observations on dogs. One of the main differences between man and animals, speech, receives detailed treatment. He points out that various animals (birds, monkeys, dogs) have a large number of different sounds for different emotions, that, further, man produces in common with animals a whole series of inarticulate cries combined with gestures, and that dogs learn to understand whole sentences of human speech. In regard to human language, Darwin expresses a view contrary to that held by Max Muller ("Descent of Man", page 132.): "I cannot doubt that language owes its origin to the imitation and modification of various natural sounds, the voices of other animals, and man's own instinctive cries, aided by signs and gestures." The development of actual language presupposes a higher degree of intelligence than is found in any kind of ape. Darwin remarks on this point (Ibid. pages 136, 137.): "The fact of the higher apes not using their vocal organs for speech no doubt depends on their intelligence not having been sufficiently advanced." The sense of beauty, too, has been alleged to be peculiar to man. In refutation of this assertion Darwin points to the decorative colours of birds, which are used for display. And to the last objection, that man alone has religion, that he alone has a belief in God, it is answered "that numerous races have existed, and still exist, who have no idea of one or more gods, and who have no words in their languages to express such an idea." (Ibid. page 143.) The result of the investigations recorded in this chapter is to show that, great as the difference in mental powers between man and the higher animals may be, it is undoubtedly only a difference "of degree and not of kind." ("Descent of Man", page 193.)