Thus the Australian blacks in the neighbourhood of Melbourne said that Pund-jel, the creator, cut three large sheets of bark with his big knife. On one of these he placed some clay and worked it up with his knife into a proper consistence. He then laid a portion of the clay on one of the other pieces of bark and shaped it into a human form; first he made the feet, then the legs, then the trunk, the arms, and the head. Thus he made a clay man on each of the two pieces of bark; and being well pleased with them he danced round them for joy. Next he took stringy bark from the Eucalyptus tree, made hair of it, and stuck it on the heads of his clay men. Then he looked at them again, was pleased with his work, and again danced round them for joy. He then lay down on them, blew his breath hard into their mouths, their noses, and their navels; and presently they stirred, spoke, and rose up as full-grown men. (R. Brough Smyth, "The Aborigines of Victoria" (Melbourne, 1878), I. 424. This and many of the following legends of creation have been already cited by me in a note on Pausanias X. 4. 4 ("Pausanias's Description of Greece, translated with a Commentary" (London, 1898), Vol V. pages 220 sq.).) The Maoris of New Zealand say that Tiki made man after his own image. He took red clay, kneaded it, like the Babylonian Bel, with his own blood, fashioned it in human form, and gave the image breath. As he had made man in his own likeness he called him Tiki-ahua or Tiki's likeness. (R. Taylor "Te Ika A Maui, or New Zealand and its Inhabitants", Second Edition (London, 1870), page 117. Compare E. Shortland, "Maori Religion and Mythology" (London, 1882), pages 21 sq.) A very generally received tradition in Tahiti was that the first human pair was made by Taaroa, the chief god. They say that after he had formed the world he created man out of red earth, which was also the food of mankind until bread-fruit was produced. Further, some say that one day Taaroa called for the man by name, and when he came he made him fall asleep. As he slept, the creator took out one of his bones (ivi) and made a woman of it, whom he gave to the man to be his wife, and the pair became the progenitors of mankind. This narrative was taken down from the lips of the natives in the early years of the mission to Tahiti. The missionary who records it observes: "This always appeared to me a mere recital of the Mosaic account of creation, which they had heard from some European, and I never placed any reliance on it, although they have repeatedly told me it was a tradition among them before any foreigner arrived. Some have also stated that the woman's name was Ivi, which would be by them pronounced as if written "Eve". "Ivi" is an aboriginal word, and not only signifies a bone, but also a widow, and a victim slain in war. Notwithstanding the assertion of the natives, I am disposed to think that "Ivi", or Eve, is the only aboriginal part of the story, as far as it respects the mother of the