"has taken the ground that all the natural divisions in the animal kingdom
are primarily distinct, founded upon different categories of characters,
and that all exist in the same way, that is, as categories of thought,
embodied in individual living forms. I have attempted to show that branches
in the animal kingdom are founded upon different plans of structure, and
for that very reason have embraced from the beginning representatives
between which there could be no community of origin; that classes are
founded upon different modes of execution of these plans, and therefore
they also embrace representatives which could have no community of origin;
that orders represent the different degrees of complication in the mode of
execution of each class, and therefore embrace representatives which could
not have a community of origin any more than the members of different
classes or branches; that families are founded upon different patterns of
form, and embrace, representatives equally independent in their origin; that
genera are founded upon ultimate peculiarities of structure, embracing
representatives which, from the very nature of their peculiarities, could
have no community of origin; and that, finally, species are based upon
relations--and proportions that exclude, as much as all the preceding
distinctions, the idea of a common descent.
"As the community of characters among the beings belonging to these
different categories arises from the intellectual connection which shows
them to be categories of thought, they cannot be the result of a gradual
material differentiation of the objects themselves. The argument on which
these views are founded may be summed up in the following few words:
Species, genera, families, etc., exist as thoughts, individuals as
facts."[III-18]
An ingenious dilemma caps the argument:
"It seems to me that there is much confusion of ideas in the general
statement of the variability of species so often repeated lately. If
species do not exist at all, as the supporters of the transmutation theory
maintain, how can they vary? And if individuals alone exist, how can the
differences which may be observed among them prove the variability of
species?"
Public-domain text, read in full here on John Shaqi.
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