The North American reviewer's position, that the higher brute animals have
comparatively little instinct and no intelligence, is a heavy blow and great
discouragement to dogs, horses, elephants, and monkeys. Thus stripped of
their all, and left to shift for themselves as they may in this hard world,
their pursuit and seeming attainment of knowledge under such peculiar
difficulties are interesting to contemplate. However, we are not so sure as
is the critic that instinct regularly increases downward and decreases
upward in the scale of being. Now that the case of the bee is reduced to
moderate proportions,[III-19] we know of nothing in instinct surpassing that
of an animal so high as a bird, the talegal, the male of which plumes
himself upon making a hot-bed in which to batch his partner's eggs--which
he tends and regulates the beat of about as carefully and skillfully as the
unplumed biped does an eccaleobion.[III-20]
As to the real intelligence of the higher brutes, it has been ably defended
by a far more competent observer, Mr. Agassiz, to whose conclusions we
yield a general assent, although we cannot quite place the best of dogs "in
that respect upon a level with a considerable proportion of poor humanity,"
nor indulge the hope, or indeed the desire, of a renewed acquaintance with
the whole animal kingdom in a future life.
The assertion that acquired habitudes or instincts, and acquired
structures, are not heritable, any breeder or good observer can refute.
That "the human mind has become what it is out of a developed
instinct," is a statement which Mr. Darwin nowhere makes, and, we presume,
would not accept. That he would have us believe that individual animals
acquire their instincts gradually,[III-21] is a statement which must have
been penned in inadvertence both of the very definition of instinct, and of
everything we know of in Mr. Darwin's book.
It has been attempted to destroy the very foundation of Darwin's hypothesis
by denying that there are any wild varieties, to speak of, for natural
selection to operate upon. We cannot gravely sit down to prove that wild
varieties abound. We should think it just as necessary to prove that snow
falls in winter. That variation among plants cannot be largely due to
hybridism, and that their variation in Nature is not essentially different
from much that occurs in domestication, and, in the long-run, probably
hardly less in amount, we could show if our space permitted.
Public-domain text, read in full here on John Shaqi.
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