According to these views, as regards plants at least, the adaptation to successive times and changed conditions has been maintained, not by absolute renewals, but by gradual modifications. I, for one, cannot doubt that the present existing species are the lineal successors of those that garnished the earth in the old time before them, and that they were as well adapted to their surroundings then, as those which flourish and bloom around us are to their conditions now. Order and exquisite adaptation did not wait for man's coming, nor were they ever stereotyped. Organic Nature--by which I mean the system and totality of living things, and their adaptation to each other and to the world--with all its apparent and indeed real stability, should be likened, not to the ocean, which varies only by tidal oscillations from a fixed level to which it is always returning, but rather to a river, so vast that we can neither discern its shores nor reach its sources, whose onward flow is not less actual because too slow to be observed by the ephemerae which hover over its surface, or are borne upon its bosom. Such ideas as these, though still repugnant to some, and not long since to many, have so possessed the minds of the naturalists of the present day that hardly a discourse can be pronounced or an investigation prosecuted without reference to them. I suppose that the views here taken are little, if at all, in advance of the average scientific mind of the day. I cannot regard them as less noble than those which they are succeeding. An able philosophical writer, Miss Frances Power Cobbe, has recently and truthfully said:[V-8] "It is a singular fact that, when we can find out how anything is done, our first conclusion seems to be that God did not do it. No matter how wonderful, how beautiful, how intimately complex and delicate has been the machinery which has worked, perhaps for centuries, perhaps for millions of ages, to bring about some beneficent result, if we can but catch a glimpse of the wheels its divine character disappears." I agree with the writer that this first conclusion is premature and unworthy--I will add, deplorable. Through what faults or infirmities of dogmatism on the one hand, and skepticism on the other, it came to be so thought, we need not here consider. Let us hope, and I confidently expect, that it is not to last; that the religious faith which survived without a shock the notion of the fixity of the earth itself may equally outlast the notion of the fixity of the species which inhabit it; that, in the future even more than in the past, faith in an order, which is the basis of science, will not--as it cannot reasonably--be dissevered from faith in an Ordainer, which is the basis of religion. VI THE ATTITUDE OF WORKING NATURALISTS TOWARD DARWINISM [VI-1] (The Nation, October 16, 1873)