This is a strongly-marked case; but its features, although unusually
prominent, are like those of the general run of the considerations by which
evolution is supposed to exclude design. Those of the penultimate citation
and its context are all of the same stamp. The differences which begin as
variations are said to be spontaneous--a metaphorical word of wide
meanings--are inferred to be casual (whereas we only know them to be
occult), or to be originated by surrounding agencies (which is not in a just
sense true); they are legitimately inferred to be led on by natural
selection, wholly new structures or organs appear, no one can say how,
certainly no one can show that they are necessary outcomes of what
preceded; and these two are through natural selection kept in harmony with
the surroundings, adapted to different ones, diversified, and perfected;
purposes are all along subserved through exquisite adaptations; and yet the
whole is thought to be undesigned, not because of any assigned reason why
this or that must have been thus or so, but simply because they all
occurred in Nature! The Darwinian theory implies that the birth and
development of a species are as natural as those of an individual, are
facts of the same kind in a higher order. The alleged proof of the absence
of design from it amounts to a simple reiteration of the statement, with
particulars. Now, the marks of contrivance in the structure of animals used
not to be questioned because of their coming in the way of birth and
development. It is curious that a further extension of this birth and
development should be held to disprove them. It appears to us that all this
is begging the question against design in Nature, instead of proving that
it may be dispensed with.
Public-domain text, read in full here on John Shaqi.
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