I think that objection is based upon a misconception of the real relations which exist between structure and function, between mechanism and work. Function is the expression of molecular forces and arrangements no doubt; but, does it follow from this, that variation in function so depends upon variation in structure that the former is always exactly proportioned to the latter? If there is no such relation, if the variation in function which follows on a variation in structure may be enormously greater than the variation of the structure, then, you see, the objection falls to the ground. Take a couple of watches--made by the same maker, and as completely alike as possible; set them upon the table, and the function of each--which is its rate of going--will be performed in the same manner, and you shall be able to distinguish no difference between them; but let me take a pair of pincers, and if my hand is steady enough to do it, let me just lightly crush together the bearings of the balance-wheel, or force to a slightly different angle the teeth of the escapement of one of them, and of course you know the immediate result will be that the watch, so treated, from that moment will cease to go. But what proportion is there between the structural alteration and the functional result? Is it not perfectly obvious that the alteration is of the minutest kind, yet that, slight as it is, it has produced an infinite difference in the performance of the functions of these two instruments? Well, now, apply that to the present question. What is it that constitutes and makes man what he is? What is it but his power of language--that language giving him the means of recording his experience--making every generation somewhat wiser than its predecessor--more in accordance with the established order of the universe?