This hypothesis is incapable of either proof or disproof, and therefore may be true; but if Suarez is any authority, it is not Catholic doctrine. "Nulla est in homine forma educta de potentia materiæ," [Footnote: Disput. xv. § x. No. 27.] is a dictum which is absolutely inconsistent with the doctrine of the natural evolution of any vital manifestation of the human body. Moreover, if man existed as an animal before he was provided with a rational soul, he must, in accordance with the elementary requirements of the philosophy in which Mr. Mivart delights, have possessed a distinct sensitive and vegetative soul, or souls. Hence, when the "breath of life" was breathed into the manlike animal's nostrils, he must have already been a living and feeling creature. But Suarez particularly discusses this point, and not only rejects Mr. Mivart's view, but adopts language of very theological strength regarding it. "Possent præterea his adjungi argumenta theologica, ut est illud quod sumitur ex illis verbis Genes. 2. _Formavit Deus hominem ex limo terræ et inspiravit in faciem ejus spiraculum vitæ et factus est homo in animam viventem_: ille enim spiritus, quam Deus spiravit, anima rationalis fuit, et PER EADEM FACTUS EST HOMO VIVENS, ET CONSQUENTER, ETIAM SENTIENS. "Aliud est ex VIII. Synodo Generali quæ est Constantinopolitana IV. can. 11, qui sic habet. _Apparet quosdam in tantum impietatis venisse ut homines duas animas habere dogmatizent: talis igitur impietatis inventores et similes sapientes, cum Vetus et Novum Testamentum omnesque Ecclesiæ patres unam animam rationalem hominem habere asseverent, Sancta et universalis Synodus anathematizat_." [FOOTNOTE: Disput. xv. "De causa formali substantiali," § x. No. 24.] Moreover, if the animal nature of man was the result of evolution, so must that of woman have been. But the Catholic doctrine, according to Suarez, is that woman was, in the strictest and most literal sense of the words, made out of the rib of man. "Nihilominus sententia Catholica est, verba illa Scripturæ esse ad literam intelligenda. AC PROINDE VERE, AC REALITER, TULISSE DEUM COSTAM ADAMÆ, ET, EX ILLA, CORPUS EVÆ FORMASSE." [Footnote: _Tractatus de Opere_, Lib. III. "De hominis creatione," cap. ii. No. 3.] Nor is there any escape in the supposition that some woman existed before Eve, after the fashion of the Lilith of the rabbis; since Suarez qualifies that notion, along with some other Judaic imaginations, as simply "damnabilis." [Footnote: _Ibid_. Lib. III. cap. iv. Nos. 8 and 9]