Darwiniana : Essays — Volume 02Huxley, Thomas Henry
Science
Darwiniana : Essays — Volume 02
Huxley, Thomas Henry
Darwin, Charles, 1809-1882; Evolution (Biology)
And, on the other hand, if the blind acceptance of authority appears to him
in its true colours, as mere private judgment _in excelsis_, and if he
have the courage to stand alone, face to face with the abyss of the eternal
and unknowable, let him be content, once for all, not only to renounce the
good things promised by "Infallibility," but even to bear the bad things
which it prophesies; content to follow reason and fact in singleness and
honesty of purpose, wherever they may lead, in the sure faith that a hell
of honest men will, to him, be more endurable than a paradise full of
angelic shams.
Mr. Mivart asserts that "without a belief in a personal God there is no
religion worthy of the name." This is a matter of opinion. But it may be
asserted, with less reason to fear contradiction, that the worship of a
personal God, who, on Mr. Mivart's hypothesis, must have used language
studiously calculated to deceive His creatures and worshippers, is "no
religion worthy of the name." "Incredible est, Deum illis verbis ad populum
fuisse locutum quibus deciperetur," is a verdict in which, for once, Jesuit
casuistry concurs with the healthy moral sense of all mankind.
Having happily got quit of the theological aspect of evolution, the
supporter of that great truth who turns to the scientific objections which
are brought against it by recent criticism, finds, to his relief, that the
work before him is greatly lightened by the spontaneous retreat of the
enemy from nine-tenths of the territory which he occupied ten years ago.
Even the Quarterly Reviewer not only abstains from venturing to deny that
evolution has taken place, but he openly admits that Mr. Darwin has forced
on men's minds "a recognition of the probability, if not more, of
evolution, and of the certainty of the action of natural selection" (p.
49).
I do not quite see, myself, how, if the action of natural selection is
_certain_, the occurrence of evolution is only _probable_;
inasmuch as the development of a new species by natural selection is, so
far as it goes, evolution. However, it is not worth while to quarrel with
the precise terms of a sentence which shows that the high water mark of
intelligence among those most respectable of Britons, the readers of the
_Quarterly Review_, has now reached such a level that the next tide
may lift them easily and pleasantly on the once-dreaded shore of evolution.
Nor, having got there, do they seem likely to stop, until they have reached
the inmost heart of that great region, and accepted the ape ancestry of, at
any rate, the body of man. For the Reviewer admits that Mr. Darwin can be
said to have established:
"That if the various kinds of lower animals have been evolved one from the
other by a process of natural generation or evolution, then it becomes
highly probable, _a priori_, that man's body has been similarly
evolved; but this, in such a case, becomes equally probable from the
admitted fact that he is an animal at all" (p. 65).
Public-domain text, read in full here on John Shaqi.
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