Within the same rooms and wards of the poorhouse, or receiving
assistance under the same system of out-door relief, we find
those who, from innate or acquired vice, form the criminal class,
undistinguished from worthy and respectable men and women and
their children, whose only fault was, perhaps, that their small
savings over and above the necessities of their life had been spent
too carelessly, or even had, perhaps, been invested in a society
administered by dishonest men; we find widows and orphans of men
who have died from accident or disease while in the course of
regular and honourable employment. With these will be mixed the
class we have especially to study--the incapables; a poor type,
with physical and mental defects, such as insanity, epilepsy, and
idiocy, and with these many vagrants must be included. Where laws
or regulations are framed to deal with these three classes, as if
they formed one natural class, the greatest injustice of necessity
follows. The law-makers have to deal with the idle and vicious as
well as with the deserving and distressed, and by grouping these
classes together and framing regulations to apply to all, some are
of necessity treated more kindly than they deserve, while others
become the victims of unmerited brutality.
This fact was first brought forcibly home to me by a case in a
north country poorhouse--a case which quite represents the present
disgraceful method of treating those without means of subsistence.
A woman, a soldier’s widow, whose husband and three sons (all
soldiers) had been killed in active service, was left without
relatives. She supported herself and lived soberly until old age,
when feebleness and commencing gangrene of the foot compelled her
to seek the poorhouse, where she died alone and unvisited by any
friend. I saw her in the next bed to a drunken prostitute. The one
woman had given of her body to the country’s defence, the other had
given of her body to its ruin, and yet the country treated them
both alike because they were alike in want of bread.
Lawyers and law-makers have tried, with limited success, to cope with
these questions ever since the first Poor-law in 1601; they have
failed, perhaps, because of their point of view and of approach.
The physician, accustomed as he is to study his cases, each with
their peculiar symptoms, and each with their appropriate methods of
treatment, would, perhaps, have done better than his legal brother.
We must look deeper than the mere surface, we must not be content
to give bread and pass away, and feel that our duty is done.
_Our Poor-law Regulations are at Fault._
In reference to the first class, those who are lazy and vicious,
and will not work although capable of it, we have to remember that
the community is itself to some extent to blame for the present
state of things.
Public-domain text, read in full here on John Shaqi.
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