Does it not appear that the present tendency is rather to give an
advantage to the man who is capable, pushing and diplomatic; are we
not selecting men with qualities of value in a struggle, qualities
which savour still rather of talons and claws, while we are careless
of qualities which we have learned already to value as those of
a higher order? In following out a train of reasoning like this,
where there are no means of obtaining definite evidence, one can
only go upon the general impressions of life which it has been in
our power to obtain. Do not these impressions force us to believe
that the man who most invariably gets on best is he who untiringly
follows out his own advantage, who has one end and aim in life,
which he pursues regardless of everything else; and that a course of
life like this necessarily implies selfishness and want of regard
for the well-being of others? We see so many men around us of the
greatest capacity, unselfish and unblemished at the same time, and
yet they do not get on, but are passed by men who, in most ways
their inferiors, possess instinctively the power to follow out in
detail that course which leads quickest to success. How often do we
not hear of the generosity of the poor, and of the way in which they
assist each other in need and sickness? Do we ever ask ourselves if
it could not more truly be said that the _generous are the poor_,
that generosity almost of necessity implies a temperament unsuited
to the neck to neck struggle which society is increasingly imposing
upon those of her citizens who aspire to be rich?
Therefore, although we may be thoroughly in sympathy with the
democratic changes just alluded to, and may view these as necessarily
preludes to a better condition of things, we must not shut our
eyes to their dangers, and must not be deceived into looking upon
them as capable of achieving by themselves very desirable or final
results.
FOOTNOTE
[26] Consult “Darwinism and Politics,” by Professor D. G. Ritchie,
2nd Edit., p. vi., upon the interference of property with natural
selection.
CHAPTER VII.
STERILITY OF THE CAPABLES.
We saw, in the last chapter, that in social communities the struggle
of one individual with another for wealth and power is not a fair
and open contest, but that all are more or less handicapped by
surrounding conditions, lack of capital, education, or influence.
We saw that recently more equal chances for success are being given
to all, and with the result that the more capable and pushing are
gradually tending to form a new upper class, and thereby draining
from the labouring classes all those who possess the qualities we
have alluded to.
_Are the More Capable Relatively Sterile?_
Public-domain text, read in full here on John Shaqi.
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