I am aware that the conclusions arrived at in this work will be denounced by some as highly irreligious; but he who denounces them is bound to show why it is more irreligious to explain the origin of man as a distinct species by descent from some lower form, through the laws of variation and natural selection, than to explain the birth of the individual through the laws of ordinary reproduction. The birth both of the species and of the individual are equally parts of that grand sequence of events, which our minds refuse to accept as the result of blind chance. The understanding revolts at such a conclusion, whether or not we are able to believe that every slight variation of structure--the union of each pair in marriage--the dissemination of each seed--and other such events, have all been ordained for some special purpose. * * * * * [Journal of Researches, page 503.] Among the scenes which are deeply impressed on my mind, none exceed in sublimity the primeval forests undefaced by the hand of man; whether those of Brazil, where the powers of life are predominant, or those of Tierra del Fuego, where death and decay prevail. Both are temples filled with the varied productions of the God of Nature; no one can stand in these solitudes unmoved, and not feel that there is more in man than the mere breath of his body. THE END. Transcriber’s Notes Punctuation, hyphenation, and spelling were made consistent when a predominant preference was found in the original book; otherwise they were not changed. Simple typographical errors were corrected; unbalanced quotation marks were remedied when the change was obvious or could be determined by reference to Darwin’s original books; and otherwise left unbalanced.