At the age of twelve she became the subject of the Spirit's influence. Her mind was drawn to divine things and her heart touched by the finger of God. On the 10th of August, 1820, she realized for the first time the blessedness of full and free forgiveness. The Savior was precious to her soul, and holy duties were pleasant and delightful. She had passed from the deep waters of conviction, and gladly placed her feet on the Rock of Ages, where she stood immovable. Her joy knew no bounds. Liberated from sin, free from the dreadful weight of guilt and condemnation, pardoned by God and loved by Christ, she deemed no praises too exalted, no trials too severe to endure in return. She immediately recognized the great principle that "we are not our own," and acted upon it; and life became from that hour devoted to holy employments and useful pursuits. Writing to one of her friends about this time, she says, "All is changed. I am in a new world of thought and feeling. I begin to live anew. Even our beautiful Norwich has new charms, and, in sympathy with my joyousness, wears a new, a lovelier, aspect." The vows which she made, as she passed through the "strait gate" and entered the kingdom of heaven, did not consist of words alone. They were engraven on her heart and carried out in her life as well as recorded on high. Ceaselessly she sought out ways in which she might do good to the bodies and the souls of her fellow-creatures; and what her hands found to do, she did with her might. In 1827 she formed a plan to benefit the Mohegan Indians, who lived a few miles from Norwich. These Indians were the remnant of a once mighty tribe; and the proud blood of some of their rude chieftains of former times coursed through the veins of these tattered and ragged descendants. From hut to hut she visited among these degraded children of the forest; started a Sabbath school, of which she and another young lady were the sole teachers; provided books for those who could read; and in many ways conferred benefits upon them. Not satisfied with this, she determined to build a church and secure the services of a missionary; and for this purpose wrote to several of her influential friends, to secure their coöperation and sympathy. For aid in her work of benevolence she also applied to the legislature of Connecticut and to the general government. To a considerable extent she was successful, and obtained the esteem and gratitude of that forlorn and oppressed people.