But there are Indians who eat clay, and thrive on it more or less, I suppose. The power of assimilation which a growing nature must possess is astonishing. It will find its food, its real Sunday dinner, in the midst of a whole cartload of refuse; and it will do the whole week’s work on it. On no other supposition would it be possible to account for the earnest face of Miss Talbot, which Hugh espied turned up to the preacher, as if his face were the very star in the east, shining to guide the chosen kings. It was well for Hugh’s power of endurance, that he had heard much the same thing in Scotland, and the same thing better dressed, and less grotesque, but more lifeless, and at heart as ill-mannered, in the church of Arnstead. Just before concluding the service, the pastor made an announcement in the following terms: “After the close of the present service, I shall be found in the adjoining vestry by all persons desirous of communicating with me on the state of their souls, or of being admitted to the privileges of church-fellowship. Brethren, we have this treasure in earthen vessels, and so long as this vessel lasts”—here he struck his chest so that it resounded—“it shall be faithfully and liberally dispensed. Let us pray.” After the prayer, he spread abroad his arms and hands as if he would clasp the world in his embrace, and pronounced the benediction in a style of arrogance that the pope himself would have been ashamed of. The service being thus concluded, the organ absolutely blasted the congregation out of the chapel, so did it storm and rave with a fervour anything but divine. My readers must not suppose that I give this chapel as the type of orthodox dissenting chapels. I give it only as an approximate specimen of a large class of them. The religious life which these communities once possessed, still lingers in those of many country districts and small towns, but is, I fear, all but gone from those of the cities and larger towns. What of it remains in these, has its chief manifestation in the fungous growth of such chapels as the one I have described, the congregations themselves taking this for a sure indication of the prosperity of the body. How much even of the kind of prosperity which they ought to indicate, is in reality at the foundation of these appearances, I would recommend those to judge who are versed in the mysteries of chapel-building societies.