David LivingstoneHorne, C. Silvester (Charles Silvester)
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David Livingstone
Horne, C. Silvester (Charles Silvester)
Livingstone, David, 1813-1873
To the ordinary person five months of waiting would have been almost
intolerable. There are signs that even Livingstone had some ado to sit
still and count the days. But if they were profitless months to him, and
if often he was, as he records, “weary, weary,” the revelations
contained in his journal are by no means profitless to us. He has time
to write fully as to his plans and his motives. He takes us into his
confidence; and we see that he has lost nothing in all these years of
that eager curiosity which belonged to him as a boy. He still carries in
his breast “the heart of a little child.” The wonderful Ptolemy and the
naïve Herodotus are pondered over; and all the stories of “fountains”
and “pillars” awaken in the great traveller the desire to test them for
himself. He is evidently not sure that there is not something in them
after all. He would dearly like to find out. He cannot reconcile Ptolemy
with the investigation of Baker, Speke, and Grant; and it has all the
delight of a fascinating conundrum to him.
_April 18th._--“I pray the good Lord of all to favour me so as to allow
me to discover the ancient fountains of Herodotus, and if there is
anything in the underground excavations to confirm the precious old
documents (τἀ βιβλία), the Scriptures of truth, may He permit
me to bring it to light, and give me wisdom to make a proper use of it.”
On the first of May he records that he has finished a letter to the _New
York Herald_. This is the letter which concludes with the now
world-renowned words upon his tablet in the Abbey--“All I can add in my
loneliness is, may Heaven’s rich blessing come down on every
one--American, English, or Turk--who will help to heal the open sore of
the world.” By a coincidence the words were written one year to the
very day before the writer’s death.
He meditates much on the native faiths. He recognises as the fundamental
fact “dependence on a Divine Power,” but “without any conscious feeling
of its nature.” He notes also their belief in a continued existence
after death, so as to be able to do good to those they love and evil to
those they hate.
“I don’t know how the great loving Father will bring all out right at
last, but He knows and will do it.” For himself, his confidence is
anchored, as it has always been, in the plain word of Christ, the
perfect Gentleman.
_May 13th._--“He will keep His word, the Gracious One, full of grace and
truth--no doubt of it. He said, ‘Him that cometh unto Me, I will in no
wise cast out,’ and ‘Whatsoever ye shall ask in My name that will I do.’
He _will_ keep His word: then I can come and humbly present my petition
and it will be all right. Doubt is here inadmissible, surely.”
Public-domain text, read in full here on John Shaqi.
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