Mr. Pound was my model of deportment, my glass of fashion. I see him
now as we used to sit, vis-a-vis, at his study table. Samson's
physical strength came from his hair. From the same source, it seemed
to me, Mr. Pound derived that mental vigor with which he pulled down
the temples of ignorance and slew the thousand devils of unorthodoxy
which sprang from my doubting mind. From the top of his head a red
lock flamed up, licking the air; over its sides the hair tumbled in
cataracts, breaking about his ears; then the surging hair lost itself
in orderly currents which flowed, waving, from his cheeks, leaving a
rift from which sprang a generous nose and a round chin with many
folds. His mouth was formed for the enunciation of large words and
pompous phrases. From it monosyllables fell like bullets from a
cannon. He seldom descended to conversation. He declaimed. He sought
to impress on me the importance of using resounding sentences which he
said would keep reverberating in the caverns of the mind. For this
effect he had a theory that words ending in "ation" and "ention" were
especially fitted. Trumpet-words, he called them, brazen notes which
penetrated the deepest crevices of the brain. I must admit that in the
practice of his theory he was wonderfully successful, for after thirty
years I can still hear his sonorous voice filling the church with the
announcement that the "Jewish congregation was a segregation for the
preservation of the Jewish nation." I can see him pausing in his
discourse to lubricate his vocal chords with a glass of ice-water, and
then drawing himself to his full height, fix his eyes on his hushed
people and cry: "What did I say the Jewish congregation was? Let me
refresh your recollection." His answer must ring to-day in the caverns
of many minds. Others of his phrases, I know, still echo in my own.
But this is because so often in my own room I practised declaiming
them, striving to enunciate them with my mentor's finish.
Public-domain text, read in full here on John Shaqi.
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