Dawn in darkest AfricaHarris, John H. (John Hobbis)
History
Dawn in darkest Africa
Harris, John H. (John Hobbis)
Africa, West; Africa, West -- Description and travel; Ethnology -- Africa, West; Slavery -- Africa, West
The Congo demands large financial aid from the Mother country. This is a
fact which has never been realized by the ordinary Belgian—and he might
object if he knew. Even the British subject, whose colonial conception
has grown with him from childhood, has very little idea of the large
sums of money which are found by Great Britain towards aiding her Crown
colonies along the path of progress. Belgium cannot expect to run the
Congo successfully without large drafts from her home Exchequer; her
colony, measuring nearly a million square miles, will require at the very
least a million pounds sterling per annum for twenty years. Belgium can
beyond question find that sum of money, providing her people are prepared
to share the black man’s burden which their late Sovereign made so heavy.
The difficulty, however, is that King Leopold and his entourage made
such prodigious fortunes that the Belgian people have always regarded
the Congo as a veritable El Dorado. The Belgian colonial authorities
reiterated again and again, until quite a recent date, that the Congo
would never involve the nation in financial sacrifices. Couple this
impression, so wickedly fostered by politicians who should have known
better, with the fact that the Belgian has no colonial conception, and
the reader will agree that any statesman will have a difficult task in
persuading the Belgian nation to make large and continuous grants from
the Home Exchequer.
[Sidenote: BRITISH COLONIAL CONCEPTION]
The British conception rests upon a profound belief in the old
scriptural paradox: “He that loseth his life will save it.” The Colonial
Office in Downing Street does not, like its sister bureau—the Foreign
Office—display texts of scripture on its ceilings, and the Colonial
Secretaries might not in this material age admit scriptural guidance
in Imperial affairs, but woven into the fibre of our administration
is a basis of Christian philosophy which, though it admits occasional
incidents of a regrettable nature, yet pursues in the long run the
straight course of sacrificing men and money for backward nations and
countries, quite regardless of consequences. The cynic will say, “Yes,
with the certainty that the goose well cared for will lay golden eggs.”
Certainly, but that is part of the Divine contract for pursuing that
which is right. This, however, is what few Belgians understand—or
any other colonial Power for that matter—but it is part and parcel of
colonial statecraft without which tropical colonies at least can never be
a success.
Public-domain text, read in full here on John Shaqi.
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