Dawn in darkest AfricaHarris, John H. (John Hobbis)
History
Dawn in darkest Africa
Harris, John H. (John Hobbis)
Africa, West; Africa, West -- Description and travel; Ethnology -- Africa, West; Slavery -- Africa, West
The larger Funtumia trees are tapped in a very rough “herring-bone”
manner and the latex caught either in leaves or in a calabash, and then
transferred to a wooden receptacle for coagulation, but large numbers
of trees have been bled to death through the almost incessant tapping
to which they have been subjected. Funtumia more than any other variety
requires carefully-regulated tapping, and it is well-nigh hopeless to
expect the native collector in the hinterland regions to exercise that
degree of care which the Funtumia tree demands as the price of giving
forth a sustained output. The damage done to the bark alone in the rough
and ready methods of extraction almost invariably renders the tree unfit
for future tapping; the trees will live sometimes for a few years, but
before long they perish. Dr. Chevalier, writing of the Ivory Coast,
says: “Wherever exploitation has spread it has caused the adult Funtumia
trees to disappear very rapidly. Some are cut level with the ground by
the natives in order to extract their maximum yield, others, tapped
too frequently, die standing, at last there remain only young Funtumia
trees, under fifteen years of age.” This is true of the major part of the
rubber-bearing regions of West Africa.
[Sidenote: METHODS OF EXTRACTION]
Several methods are followed in the extraction of the latex from the
Landolphia. In every case that has come under our notice the vines were
cut down with little thought for the future. Indeed in the upper regions
of the Congo the natives sever the vine close to the ground and then
tearing it from the trees to which it clings, they cut the vines into
lengths of about eighteen inches and pile them into stacks so that from
the severed ends the latex may bleed into forest leaves or gourds. Many
of the tribes raise the stack of severed creepers upon forked sticks
and kindle a slow fire beneath as they assert that the latex flows more
freely and completely with the application of heat.
The whole process is beyond question most wasteful, particularly where
the natives not only sever the vine, but dig up the roots, compelling
these also to yield up their stores of latex. To-day as the traveller
marches through the rubber forests of the Congo basin he meets every few
yards little heaps of decaying vine from which the rubber has been taken.
Frequently too, one sees overhead a tangled mass of dead vine which has
withered away through the main stem having been severed. The natives
were either in too great a hurry, or else unable to climb for those
spreading vines which would often measure some hundreds of yards.
Public-domain text, read in full here on John Shaqi.
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