Day Symbols of the Maya Year: Sixteenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1894-1895, Government Printing Office, Washington, 1897, pages 199-266.Thomas, Cyrus
Religion
Day Symbols of the Maya Year: Sixteenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1894-1895, Government Printing Office, Washington, 1897, pages 199-266.
Thomas, Cyrus
Maya calendar
There can be no question that plate LXVI, 21, is intended to represent a
mat or something of that nature, nor that the character shown at 24 is
the symbol used to represent this mat, straw, or plaited fabric; nor can
it be doubted that the figures shown at 22 and 23 are conventional
figures for houses of some kind. It must also be admitted that the
characters shown at 25, 26, and 27 are symbols denoting these houses.
According to Dr Seler's interpretation, figures 24 and 27 are, in some
cases, used "to denote a seat on a mat [24]; sometimes the mat roof of
the temple or the temple itself" (27). In his opinion these characters,
especially 27, contain "the element of the mat and a symbol of
carrying--the hand or elements which have been borrowed from the figure
of the hand--and in these hieroglyphs the transition of the
realistically delineated mat into the character _ben_ may be distinctly
traced."
That the upper part of plate LXVI, 25 and 26, and of other similar
figures in the codices which might be shown, do make a close approach in
form to the _ben_ symbol, must be admitted. But there is one break in
the chain which needs to be closed before the evidence is entirely
satisfactory. Does the upper part of these house symbols (25-26)
indicate roof mats or thatching? An examination of the house figures
shows these supposed mat figures to be something standing on the top of
the roof--something rising, as it were, perpendicularly along and above
the comb or crest. Now, precisely such battlements or elevated crests
appear to have been common on the roofs of the temples or structures
which have been preserved to modern times. We see them in the figures
given by Charnay, Stevens, and other explorers; and what is worthy of
special notice in this connection is, that they sometimes consist of
openwork or trellis-like figures. Therefore, if we connect the upper
part of the house symbols with the _ben_ glyph, it is still by no means
certain that it is derived from, or bears any relation to, the mat
character. We notice further that in the figures of houses this supposed
mat figure is not used to indicate the thatching, but is clearly
distinguished from it. Again, if the upper characters of LXVI, 25, 26,
are intended to signify the thatching, roof matting, or roof, and are
simple ideograms drawn from the thing represented, then the lower
characters in these symbols might well be supposed to represent the wall
or framework of the house. But the widely different relations in which
we find this lower character forbid this conclusion. That the wall may
be indicated is true, but if so it must be ikonomatically or by the
phonetic value of the symbol. I have therefore found it very difficult
to reach any entirely satisfactory conclusion in regard to these house
symbols. That the lower character is phonetic in the true or rebus sense
can, I think, be shown, but, notwithstanding the objections I have
Public-domain text, read in full here on John Shaqi.
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