“There were certainly many clouds upon our horizon at that day,” resumed Thorwald. “The people were full of unrest. The worst part wanted to replace organized society with anarchy, but this extreme party never succeeded in their purpose. The world had progressed too far for that. There were too many churches and schools and printing presses. The anarchists should have begun their efforts in a ruder age. “There was more danger from the jealousies and mischievous tendencies among the great industrial class, because their number was so large. But even here the same influences which saved us from the nihilist had their effect. As time went on, men came to think more, and the result of this was that both conscience and reason began to govern men’s actions. “The workmen had looked about them and had seen many corporations increasing in wealth and power, and individuals rolling up enormous fortunes, and they had felt that they were not getting a fair share of the money their labor was earning. But then a little thought enabled them to realize that these evidences of great prosperity came from the successful few, while a large proportion of all business ventures were failures; and in these the employees received more of the profits than the owners did. Then the wage-earners had the benefit of much of the money accumulated in large fortunes, by having the free use of libraries, trade schools, reading rooms, and an increasing number of philanthropic institutions, which were equipped and endowed by the rich. Such a use of wealth became an ordinary thing, so that it was not a matter of wonder and wide notice when a man spent a liberal share of his fortune in educational or other humanitarian work. “All this had a great effect on the mass of the people, gradually raising the average of character, and placing before the mind a higher incentive for right living. Ignorance had always been to the race a twin enemy with sin, and the growth of intelligence meant the general elevation of mankind. “Another chief item in the reformation of men in that age of improvement was the general abandonment of the drinking habit. You will understand, of course, that the mainspring of all these reforms was the gospel of Christ, under which man’s spiritual nature was gradually developing. But, at the same time, there was always a secondary cause, and through human instrumentality such blessings came to us. What do you suppose brought about the overthrow of intemperance?” “I suspect,” answered the doctor, with a glance at our hostess, “it was the growing influence of woman, who, by that time, according to Zenith’s account, ought to be taking quite a leading position.”