Daybreak in Turkey: Second EditionBarton, James L. (James Levi)
History
Daybreak in Turkey: Second Edition
Barton, James L. (James Levi)
Turkey
In many places the Protestant pastors are now asked to speak in the old
churches, and the children of both Gregorian and Protestant parents
meet in the same Christian schools and upon exactly the same footing.
In the theological seminaries of the missions there have been and
now are students who are not Protestants and who are preparing for
ordination as priests in the old Church. Many ecclesiastics of the
Gregorian Church received the major part of their training for that
service in the mission schools. During the last twenty years there
has been little separation from the old Church. The missionaries have
generally exerted their influence against it. Some Gregorians have
tried to keep the controversy alive by claiming that the Protestants
are not loyal to the race, but that charge has been so fully proven
untrue that it is now little used.
In no instance have the missionaries for any length of time been the
pastors of the native churches. At the first the policy was clearly
settled that the only true and effective pastor of an Armenian church
is an Armenian. The missionaries preach, and they have always been
preachers, and some of them of great power, but this is quite different
from being the settled pastor of a church. The rapid increase in the
number of evangelical churches, each one of which demanded its own
native pastor, compelled the missionaries to redouble their efforts to
raise up and train an adequate number of worthy young men for these
high offices. The seminary at Bebek produced men who have left the
stamp of their piety, earnestness and ability upon the reform movement
in Turkey. Some of these men came from the far interior of the country,
and returning became the leaders in the new movement.
This seminary was ultimately moved to Marsovan, while other similar
institutions sprang up at Marash and at Harpoot, in the eastern part
of the country. A similar training-school became necessary also at
Mardin, where the spoken language is Arabic, while in Beirut, Syria, a
large training-school flourished. A whole educational system grew up
out of the necessities of the work. This will be considered later when
discussing the work of education in the empire.
Public-domain text, read in full here on John Shaqi.
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