Daybreak in Turkey: Second EditionBarton, James L. (James Levi)
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Daybreak in Turkey: Second Edition
Barton, James L. (James Levi)
Turkey
This principle is now a well established policy throughout the
Turkish missions. Native churches, as soon as they become financially
able, assume the entire expense for themselves. No missionary is the
pastor of a native church. The weaker churches pay what they can, the
missionaries supplementing with the understanding that the mission’s
aid shall diminish as their financial strength increases.
Many Protestant schools in Turkey to-day receive no aid from mission
funds. The people assume that an education has a real value for which
they are willing to pay. Some of the colleges receive in tuition fees
as much as three-fourths of the cost of conducting the institution.
With others differently situated the proportion is less but all get
no small part of their income from the students. Probably the higher
educational institutions in Turkey secure as large if not a larger part
of their running expenses from the pupils than do similar institutions
in any other country in the world.
The same principle applies also to literature and to medical treatment.
The people pay liberally for all the products of the press, whether
it be in the form of periodicals or books and tracts. Missionary
physicians early learned that they could accomplish more good by
charging fees for service and for medicine in all cases where the
patient is able to pay. The patient who receives medicine free when
he has money to pay for it is apt to defy all directions, or even not
take it at all unless he likes it. Medicine that has been paid for is
pretty sure to be taken. Some of the hospitals in Turkey, apart from
the salary of the missionary physician in charge, are practically
self-supporting, the fees of the patients and the sums paid for
medicine being sufficient to meet the cost of attendants, supplies, and
the care of the hospital.
The deserving poor, however, are not turned away. In schools methods of
self-help are provided for students who have no funds with which to pay
tuition, so that their self-respect and independence are not destroyed.
In the same way provision is made for books. In cases of sickness, no
one who is worthy is ever refused treatment by the missionary physician
because he has no money to pay.
Public-domain text, read in full here on John Shaqi.
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