Daybreak in Turkey: Second EditionBarton, James L. (James Levi)
History
Daybreak in Turkey: Second Edition
Barton, James L. (James Levi)
Turkey
Much has also been accomplished in the line of self-propagation and
aggressive Christian work. Various organizations of native Christian
leaders, like the Bithynia Union of Western Turkey, organized in 1864,
the Harpoot Evangelical Union organized in 1865, the Cilicia Union of
Central Turkey, and similar organizations in Marsovan and in Bulgaria,
as well as in other places, have rendered loyal service in the work
of evangelization. These Unions have cooperated with the missionaries
in aggressive operations as well as in the direction and supervision
of the churches already organized. Their annual meetings have been
marked events in the history of the churches. In these the missionaries
are only honorary members, the native brethren taking the burden of
responsibility. In some of the Unions, as at Harpoot in Eastern Turkey,
a committee is annually appointed to cooperate during the year with
the missionaries in looking after and directing work in the churches
and schools as well as in planning and executing general evangelistic
movements.
What the native churches are doing in the line of expansion is best
exhibited in the Koordistan Missionary Society which had its beginning
nearly forty years ago in the Harpoot Evangelical Union. This society
was formed for the purpose of carrying the gospel and the advantages
of a Christian education to the Koordish speaking Armenians who
dwelt in the heart of Koordistan between the Harpoot, Mardin, and
Bitlis stations of the Board. Funds were collected, visitations
made, and promising Koordish speaking students from that country
were brought to Harpoot and educated at the expense of that society
and later returned to their people as teachers and preachers. As the
work enlarged, evangelical churches in other parts of the country
joined in the enterprise until it has come to be recognized as a work
belonging to evangelical Armenians wherever found. Many Armenians in
the United States have liberally contributed to sustain this society.
The Armenians give freely for any Christian work that appeals to their
national pride or that takes hold upon their sympathies.
In more recent times the alumni and students of Euphrates College who
have gone to England or come to this country have contributed for
providing scholarships in that institution for the education of poor
but deserving students. While some are endowing scholarships, others
propose to provide permanent professorships in the college. All this
is additional evidence that, the Armenians once assured of safety
to life and property, the Christian educational work in Turkey will
speedily become largely, if not entirely, self-supporting. The Greeks,
among whom much less work is carried on, would not fall behind in
self-support.
XXII. INDUSTRIAL AND RELIGIOUS CHANGES
In the year 1860, in a public address in the city of London, the Earl
of Shaftesbury paid the following tribute to the character of the
American missionaries in Turkey:—
Public-domain text, read in full here on John Shaqi.
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