Daybreak in Turkey: Second EditionBarton, James L. (James Levi)
History
Daybreak in Turkey: Second Edition
Barton, James L. (James Levi)
Turkey
These utterances of Dr. Goodell, which might be greatly multiplied,
are enough to show the plan he had worked out for mission operations
among the Oriental churches. The attitude of the officers of the Board
in Boston was in full accord with this purpose and method. In a word,
the aim of missions to the Oriental churches was not to organize a
separate Church but to give them the Word of God in their own spoken
tongue, help them to understand its teachings, and then to cooperate
with them in organizing and carrying out such measures of reform as
might seem wise and practicable to their own leaders. In carrying out
this plan no separate meetings were begun. The only distinct religious
services carried on in Constantinople by the missionaries in all these
years of beginnings were private worship in English for themselves,
their children, and other English speaking people in the city who
chose to join them. Apart from this, their time was given to personal
conversation with individuals, dwelling largely upon the interpretation
of the Scriptures. Men who felt they must separate from the old Church
were persuaded to remain within the Church and to work there for
gradual reforms. These purposes and plans were talked over freely with
the patriarch, with the priests, bishops, and leaders of the Church,
and met with their hearty approval. The missionaries attended the
services of the old Church upon the Sabbath and on special occasions
at other times, and frequently took part, as they were invited so to
do. The contemplated reforms had nothing to do with the ecclesiastical
systems or ritual then dominating. There was no desire to change these.
The one aim was as declared in the expression frequently used, “_To
build up truth_.” When truth prevails error will depart.
It was plain to all, and to none more than to the Armenian leaders,
that no permanent reforms could be wrought out within the Church
without schools for the education of priests. It was apparent that, so
long as the ministers in the churches were for the most part untaught,
ignorant, and often coarse, the Church could never be lifted from its
low intellectual, moral, and spiritual plane. Because of the general
ignorance of so many of the clergy, the cause of education among the
Armenians had everywhere gone into decadence. Fully recognizing these
conditions and needs, and at the same time aware that the situation was
delicate, Dr. Goodell and his associates, instead of starting mission
schools, persuaded the Greeks and the Armenians to establish schools of
their own, proffering missionary assistance as it might be called for.
Public-domain text, read in full here on John Shaqi.
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