Days and Nights in London; Or, Studies in Black and GrayRitchie, J. Ewing (James Ewing)
History
Days and Nights in London; Or, Studies in Black and Gray
Ritchie, J. Ewing (James Ewing)
London (England) -- Social conditions; London (England) -- Social life and customs
It is sad to see the successive waves of pauperism rise and burst and
disappear. On they come, one after another, as fast as the eye can catch
them, and far faster than the mind can realise all the hidden and complex
causes of which they are the painful result. One asks, Is this always to
be so? Is there to be no end to this supply, of which we see only the
surface, as it were? Are all the lessons of the past in vain? Cannot
Science, with all its boasted arts, remove the causes, be they what they
may, and effect a cure? Is the task too appalling for philanthropy?
Some such thoughts came into my head as I looked upon the dense mass of
men and women, destitute of work and food, who, at an early hour on the
first Sunday in the New Year were collected from all the lodging-houses
in the unpretentious but well-known building known as the Gray’s Yard
Ragged Church and Schools, in a part of London not supposed, like the
Seven Dials, to be the home of the wretched, and close by the mansions of
the rich and the great. When I entered, as many as seven hundred had
been got together, and there was a crowd three hundred strong, equally
hungry, equally destitute, and equally worthy of Christian benevolence.
On entering, each person, as soon as he or she had taken his or her seat,
was treated to two thick slices of bread-and-butter and a cup of coffee,
and at the close of the service there was the usual distribution of a
pound meat-pie and a piece of cake to each individual, and coffee _ad
libitum_. It may be added that the cost of this breakfast does not come
out of the funds of the institution, but is defrayed by special
subscriptions, and that Mr. John Morley had sent, as he always does, a
parcel of one thousand Gospels for distribution. But what has this got
to do, asks the reader, with the thought which, as I say, the sight
suggested to me? Why, everything. In the course of the morning, Mr. F.
Bevan, the chairman, asked those who had been there before to hold up
their hands, and there was not one hand held up in answer to the
question. There was a similar negative response when it was asked of
that able-bodied mass before me—for there were no very old men in the
crowd—as to whether any of them were in regular work. This year’s
pauperism is, then, but the crop of the year. Relieved to-day, next year
another crowd will follow; and so the dark and sullen waves, mournfully
moaning and wailing, of the measureless ocean of human sorrow and
suffering, and want and despair, ever come and ever go. The Christian
Church is the lifeboat sailing across this ocean in answer to the cry for
help, and rescuing them that are ready to perish. There are cynics who
say even all this Christmas feasting does no good. It is a fact that on
Christmas week there is a sudden and wonderful exodus from the workhouses
around London.
Public-domain text, read in full here on John Shaqi.
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