Days and Nights in London; Or, Studies in Black and GrayRitchie, J. Ewing (James Ewing)
History
Days and Nights in London; Or, Studies in Black and Gray
Ritchie, J. Ewing (James Ewing)
London (England) -- Social conditions; London (England) -- Social life and customs
Whitechapel, and in many spots farther west, as have the Marylebone
Association, the London Labourers’ Dwellings Society, and other bodies of
similar kind. The success of Miss Octavia Hill in encouraging the
construction of dwellings of the class required is well known, as are the
buildings erected by Sir Sydney Waterlow, Mr. G. Cutt, and Mr. Newson.
It is almost needless to add that the Baroness Burdett-Coutts has taken a
warm interest in this important movement, as a building at Shoreditch now
accommodating seven hundred persons will testify.
VII.—STUDIES AT THE BAR.
On Christmas Eve, in the midst of a dense fog that filled one’s throat
and closed one’s eyes, and rendered the vast City one huge sepulchre, as
it were, peopled by ghosts and ghouls, I spent a few hours in what may be
called studies at the bar.
First, I turned my steps down Whitechapel way. It is there the pressure
of poverty is felt as much as anywhere in London, and as it was early in
the evening I went there, I saw it under favourable circumstances, for
the sober people would be shopping, and the drunken ones would scarcely
have commenced that riot and quarrelling which are the result in most
cases of indulgence in alcohol. From the publican’s point of view, of
course, I had nothing to expect but unmitigated pleasure. The stuff they
sell, they tell us, is the gift of a good Providence, sent us in order to
alleviate the gloom and lighten the cares of life. “It is a poor heart
that never rejoices,” and on Christmas Eve, when we are thinking of the
birth of Him who came to send peace on earth and goodwill amongst men, a
little extra enjoyment may be expected. In some bars ample provision had
been made for the event; decorations had been freely resorted to, and
everything had been done to give colour to the delusion that Christmas
jollity was to be produced and heightened by the use of what the publican
had to sell. Almost the first glimpse I got of the consequences of
adherence to this doctrine was at a corner house in Whitechapel, before I
got as far as the church, where from the side-door of a gin-palace rushed
out a little dirty woman with a pot of beer in her hand, followed by a
taller one, who, catching hold of her, began to hit her. On this the
attacked woman took a savage grip of the front hair of her opponent, who
began to scream “Murder!” with might and main. A crowd was formed
immediately, in the expectation of that favourite entertainment of a
certain section of the British public—a free fight between two tipsy
women; but, alas! they were too far gone to fight, and, after a good deal
of bad language, the woman with the porter pursued her victorious way,
while the other, almost too drunk to stand, returned to the bar, to
rejoin the dirty group she had left, and to be served again—contrary, as
I understand, to the law of the land—with the liquor of which she had
already had more than enough. In that compartment everything was
Public-domain text, read in full here on John Shaqi.
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