Days and Nights in London; Or, Studies in Black and GrayRitchie, J. Ewing (James Ewing)
History
Days and Nights in London; Or, Studies in Black and Gray
Ritchie, J. Ewing (James Ewing)
London (England) -- Social conditions; London (England) -- Social life and customs
But I am touching on questions not to be settled in the twinkling of an
eye, or by a phrase or two in print. Perhaps I may best serve the cause
of humanity if, instead of saying what I think and feel, I merely content
myself with describing what I saw in the East-End of London, one Saturday
night, in this year of grace one thousand eight hundred and seventy-five.
Have my readers ever been in Bluegate Fields, somewhere down Ratcliffe
Highway? The glory of the place is departed. I am writing _more
Americano_, where the wickedest man in the town is always regarded as a
hero. The City missionary and the East London Railway between them have
reformed the place. To the outward eye it is a waste howling spot, but
it is a garden of Eden to what it was when a policeman dared not go by
himself into its courts, and when respectability, if it ever strayed into
that filthy quarter, generally emerged from it minus its watch and coat,
and with a skull more or less cracked, and with a face more or less
bloody.
“Thanks to you,” said a surgeon to a City missionary who has been
labouring in the spot some sixteen years, and is now recognised as a
friend wherever he goes, “thanks to you,” said the surgeon, “I can now
walk along the place alone, and in safety, a thing I never expected to
do;” and I believe that the testimony is true, and that it is in such
districts the labours of the City missionary are simply invaluable. Down
in those parts what we call the Gospel has very little power. It is a
thing quite outside the mass. There are chapels and churches, it is
true, but the people don’t go into them. I pass a great Wesleyan I
chapel. “How is it attended?” I ask; and the answer is: “Very badly
indeed.” I hear that the nearest Independent chapel is turned into a
School Board school; and there is Rehoboth,—I need not say it is a hyper
place of worship, and was, when Bluegate Fields was a teeming mass of
godless men and women, only attended by some dozen or so of the elect,
who prayed their prayers, and read their Bible, and listened to their
parsons with sublime indifference to the fact that there at their very
door, under their very eyes, within reach of their very hands, were souls
to be saved, and brands to be snatched from the burning, and jewels to be
won for the Redeemer’s crown. I can only hear of one preacher in this
part who is really getting the people to hear him, and he is the Rev.
Harry Jones, who deserves to be made a bishop, and who would be, if the
Church of England was wise and knew its dangers, and was careful to avert
the impending storm, which I, though I may not live to see the day, know
to be near. But let us pass, on leaving Rehoboth, a black and ugly
carcass, on the point of being pulled down by the navvy. I turn into a
little court on my right, one of the very few the railway has spared for
the present. It may be there are some dozen houses in the court. The
Public-domain text, read in full here on John Shaqi.
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