Days in the OpenCrandall, Lathan A. (Lathan Augustus)
General
Days in the Open
Crandall, Lathan A. (Lathan Augustus)
Fishing
English is rarely heard on the streets of Garn, and not a few of the
people of this section are unable to speak anything but the Welsh. On
one of our days of wandering about the country we met a woman in the
highway with whom Dr. W. talked in her native tongue. He then told his
friend that we would stop at the home of this woman a little farther
on, and excused himself for a moment while he visited a neighbouring
farmhouse. Left together, the Welsh woman and the American were somewhat
at a loss as to how conversation might be carried on. It was the woman,
of course, who solved the difficulty. She knew one English word, and
looking the visitor in the eye, she smiled and said, “America! America!”
The stranger could not even say “Yes,” in Welsh, but he said it in his
best Yankee and his answering smile was in the universal language. Dr.
W. said afterwards that this woman’s sons were in the United States, and
we found few homes from which at least one had not gone forth to the
new world. It was for the sake of her boys, in part, at least, that this
woman overwhelmed us with attentions when we sat in her home a little
later on. Such milk we never expect to taste again. When Dr. W. said
that she had served us with the “strippings,” he was compelled to
explain that the Welsh dairymen keep separate the last of the milk taken
from the cow--the “strippings”--as this is much richer than that given
earlier in the milking. Henceforth, give us “strippings.”
As one comes to know something of the conditions obtaining in Wales,
the only wonder is that they do not all emigrate. The land is generally
owned by non-residents, and the rentals are high. If the tenant rescues
a field from the rocks and brush, thereby increasing productivity, the
rental is at once increased. Every one must pay towards the support of
the Established Church. On the Sunday which we spent in Garn, the two
Non-Conformist churches of the village were crowded, while only fifteen
people were present at the services held by the Church of England; yet
every man of these Calvinistic Methodists and Baptists was taxed for
the support of the establishment. No more gross injustice in the name of
religion was ever perpetrated than that from which the Non-Conformists
of Wales suffer.
The valley of the Dwyfor is an idyll of peaceful beauty. One afternoon
we climbed the steep hillside back of the village, and stood upon a
giant rock jutting out from among its lesser fellows, where, when a
mere lad, Dr. W. practised preaching to an audience made up of rocks and
stones and grazing sheep. The spot was of interest not only because of
the associations but for the extended view that it afforded. We faced
the village and the valley, and saw the glistening waters of the sea in
the distance. Here and there a patch of woods could be seen, but for the
most part one beheld only carefully cultivated and fruitful fields. The
Dwyfor is not a great river save in its quiet beauty.
Public-domain text, read in full here on John Shaqi.
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