The smallest grain of faith is a deathless and incorruptible germ, which will yet plant the heavens and cover the earth with harvests of imperishable glory. Lift up your head, beloved, the horizon is wider than the little circle that you can see. We are living, we are suffering, we are laboring, we are trusting, for the ages yet to come. “Let us not be weary in well doing for in due season we shall reap if we faint not,” and with tears of transport we shall cry some day, “Oh, how great is thy goodness which Thou hast laid up for them that fear Thee, which Thou hast wrought for them that trust in Thee before the sons of men.” Help me to-day to live under the powers of the world to come, and to live as a man in heaven walking upon the earth. SEPTEMBER 20. “They shall not be ashamed that wait” (Isa. xlix. 23). Often He calls us aside from our work for a season and bids us be still and learn ere we go forth again to minister. Especially is this so when there has been some serious break, some sudden failure and some radical defect in our work. There is no time lost in such waiting hours. Fleeing from his enemies the ancient knight found that his horse needed to be reshod. Prudence seemed to urge him without delay, but higher wisdom taught him to halt a few minutes at the blacksmith’s forge by the way to have the shoe replaced, and although he heard the feet of his pursuers galloping hard behind, yet he waited those minutes until his charger was refitted for his flight, and then, leaping into his saddle just as they appeared a hundred yards away, he dashed away from them with the fleetness of the wind, and knew that his halting had hastened his escape. So often God bids us tarry ere we go, and fully recover ourselves for the next great stage of the journey and work. Lord, teach me to be still and know that Thou art God and all this day to walk with God. SEPTEMBER 21. “Faint, yet pursuing” (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. “Faint yet pursuing” was their watchword as they followed and finished their glorious victory, and they rested not until the last of their enemies were destroyed, and even their false friends were punished for their treachery and unfaithfulness. So God still calls the weakest instruments, but when He chooses and enables them they are no longer weak, but “mighty through God,” and faithful through His grace to every trust and opportunity; “trusting,” as Dr. Chalmers used to say, “as though all depended upon God, and working as though all depended upon themselves.” Teach me, my blessed Master, to trust and obey.