Nothing but the extremities in which Paul was constantly placed could ever have taught him, and taught the church through him, the full meaning of the great promise he so learned to claim, “My grace is sufficient for thee.” And nothing but our trials and perils would ever have led some of us to know Him as we do, to trust Him as we have, and to draw from Him the measures of grace which our very extremities made indispensable. NOVEMBER 1. “We will come unto him and make our abode with him” (John xiv. 23). This idea of trying to get a holiness of your own, and then have Christ reward you for it, is not His teaching. Oh, no; Christ is the holiness; He will bring the holiness, and come and dwell in the heart forever. When one of our millionaires purchases a lot, with an old shanty on it, he does not fix up the old shanty, but he gets a second-hand man, if he will have it, to tear it down, and he puts a mansion in its place. It is not fixing up the house that you need, but to give Christ the vacant lot, and He will excavate below our old life and build a house where He will live forever. Now that is what we mean when we say that Christ will be the preparation for the blessing, and make way for His own approach. It is as when a great Assyrian king used to set out on a march. He did not command the people to make a road, but he sent on his own men, and they cut down the trees and filled the broken places, and levelled the mountains. So He will, if we will let Him, be the Coming King, the Author and Finisher of our faith. NOVEMBER 2. “Bringing into captivity every thought to the obedience of Christ” (II. Cor. x. 5). If we would abide in Christ we must have no confidence in self. Self-repression must be ever the prime necessity of divine fulness and efficiency. Now you know how quickly you spring to the front when any emergency arises. When something in which you are interested comes up, you say what you think under some sudden impulse, and then perhaps you have weeks of taking back your thought and taking the Lord’s instead. It is only when we get out of the way of the Lord that He can use us. So, be out of self, always suspending your will about everything until you have looked at it and said: “Lord, what is your will? What is your thought about it?” Those who thus abide in Christ have the habit of reserve and quiet; they are not rattling and reckless talkers, they will not always have an opinion about everything, and they will not always know what they are going to do. There will be a deferential holding back of judgment, and walking softly with God. It is our headlong, impulsive spirit that keeps us so constantly from hearing and following the Lord. NOVEMBER 3. “This is my Beloved, and this is my Friend” (Song of Solomon v. 16).