There is a beautiful fact in nature which has its spiritual parallels. There is no music so heavenly as an Aeolian harp, and the Aeolian harp is nothing but a set of musical cords arranged in harmony, and then left to be touched by the unseen fingers of the wandering winds. And as the breath of heaven floats over the chords, it is said that notes almost divine float out upon the air, as if a choir of angels were wandering around and touching the strings. And so it is possible to keep our hearts so open to the touch of the Holy Spirit that He can play upon them at will, as we quietly wait in the pathway of His service. AUGUST 6. “As many as are led by the Spirit of God they are the sons of God” (Rom. viii. 14). The blessed Holy Spirit is our Guide, our Leader, and our Resting-place. There are times when He presses us forward into prayer, into service, into suffering, into new experiences, new duties, new claims of faith, and hope, and love, but there are times when He arrests us in our activity, and rests us under His overshadowing wing, and quiets us in the secret place of the Most High, teaching us some new lessons, breathing into us some deeper strength or fulness, and then leading us on again, at His bidding alone. He is the true Guide of the saint, and the true Leader of the Church, our wonderful Counsellor, our unerring Friend; and he who would deny the personal guidance of the Holy Ghost in order that he might honor the Word of God as our only guide, must dishonor that other word of promise, that His sheep shall know His voice, and that His hearkening and obedient children shall hear a voice behind them saying, “This is the way, walk ye in it.” AUGUST 7. “Knowing this that our old man is crucified” (Rom. vi. 6). It is purely a matter of faith, and faith and sight always differ, so that to your senses it does not seem to be so, but your faith must still reckon it so. This is a very difficult attitude to hold, and only as we thoroughly believe God can we thus reckon upon His Word and His working, but as we do so, faith will convert it into fact, and it will be even so. These two words, “yield” and “reckon,” are passwords into the resurrection life. They are like the two edges of the “Sword of the Spirit” through which we enter into crucifixion with Christ. This act of surrender and this reckoning of faith are recognized in the New Testament as marking a very definite crisis in the spiritual life. It does not mean that we are expected to be going through a continual dying, but that there should be one very definite act of dying, and then a constant habit of reckoning ourselves as dead, and meeting everything from this standpoint. “Reckon yourselves dead indeed unto sin, but alive unto God, through Jesus Christ.” AUGUST 8. “Be like the dove” (Jer. xlviii. 28).