"De Bello Gallico" and Other CommentariesCaesar, Julius
History
"De Bello Gallico" and Other Commentaries
Caesar, Julius
Gaul -- History -- Gallic Wars, 58-51 B.C.; Rome -- History -- Civil War, 49-48 B.C.
XVII.--They worship as their divinity, Mercury in particular, and have
many images of him, and regard him as the inventor of all arts, they
consider him, the guide of their journeys and marches, and believe him
to have very great influence over the acquisition of gain and mercantile
transactions. Next to him they worship Apollo, and Mars, and Jupiter,
and Minerva; respecting these deities they have for the most part the
same belief as other nations: that Apollo averts diseases, that Minerva
imparts the invention of manufactures, that Jupiter possesses the
sovereignty of the heavenly powers; that Mars presides over wars. To him
when they have determined to engage in battle, they commonly vow those
things they shall take in war. When they have conquered, they sacrifice
whatever captured animals may have survived the conflict, and collect
the other things into one place. In many states you may see piles of
these things heaped up in their consecrated spots; nor does it often
happen that any one, disregarding the sanctity of the case, dares either
to secrete in his house things captured, or take away those deposited;
and the most severe punishment, with torture, has been established for
such a deed.
XVIII.--All the Gauls assert that they are descended from the god Dis,
and say that this tradition has been handed down by the Druids. For that
reason they compute the divisions of every season, not by the number of
days, but of nights; they keep birthdays and the beginnings of months
and years in such an order that the day follows the night. Among the
other usages of their life, they differ in this from almost all other
nations, that they do not permit their children to approach them openly
until they are grown up so as to be able to bear the service of war; and
they regard it as indecorous for a son of boyish age to stand in public
in the presence of his father.
Public-domain text, read in full here on John Shaqi.
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