De Orbe Novo, Volume 1 (of 2): The Eight Decades of Peter Martyr D'AngheraAnghiera, Pietro Martire d'
History
De Orbe Novo, Volume 1 (of 2): The Eight Decades of Peter Martyr D'Anghera
Anghiera, Pietro Martire d'
America -- Early accounts to 1600
Let us now return to the people at Mataninó. Hispaniola was first
called by its early inhabitants Quizqueia, and afterwards Haiti.
These names were not chosen at random, but were derived from natural
features, for Quizqueia in their language means "something large" or
larger than anything, and is a synonym for universality, the whole;
something in the sense that [Greek: pan] was used among the Greeks.
The islanders really believed that the island, being so great,
comprised the entire universe, and that the sun warmed no other land
than theirs and the neighbouring islands. Thus they decided to call it
Quizqueia. The name Haiti[1] in their language means _altitude_, and
because it describes a part, was given to the entire island. The
country rises in many places into lofty mountain-ranges, is covered
with dense forests, or broken into profound valleys which, because of
the height of the mountains, are gloomy; everywhere else it is very
agreeable.
[Note 1: Meaning in the Caribs' language _mountainous_. Columbus,
as we have mentioned, named the island Hispaniola, and it is so called
in early American history; but since 1803, the native name of Haiti or
Hayti has been applied both to the entire island, and to one of the
two states into which it is divided, the other state being called
Santo Domingo.]
Permit at this point, Most Holy Father, a digression. Your Beatitude
will no doubt ask with astonishment how it comes that such uncivilised
men, destitute of any knowledge of letters, have preserved for such
a long time the tradition of their origin. This has been possible
because from the earliest times, and chiefly in the houses of the
caciques; the bovites, that is to say the wise men, have trained the
sons of the caciques, teaching them their past history by heart. In
imparting their teaching they carefully distinguish two classes of
studies; the first is of a general interest, having to do with the
succession of events; the second is of a particular interest, treating
of the notable deeds accomplished in time of peace or time of war
by their fathers, grandfathers, great-grandfathers, and all their
ancestors. Each one of these exploits is commemorated in poems written
in their language. These poems are called _arreytos_. As with us the
guitar player, so with them the drummers accompany these arreytos and
lead singing choirs. Their drums are called _maguay_. Some of the
arreytos are love songs, others are elegies, and others are war songs;
and each is sung to an appropriate air. They also love to dance, but
they are more agile than we are; first, because nothing pleases
them better than dancing and, secondly, because they are naked, and
untrammelled by clothing. Some of the arreytos composed by their
ancestors predicted our arrival, and these poems resembling elegies
lament their ruin. "Magnacochios [clothed men] shall disembark in the
island armed with swords and with one stroke cut a man in two, and our
Public-domain text, read in full here on John Shaqi.
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